Day 10 of 365

Today's Reading

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~21 min read
Genesis 28-30Matthew 10Psalms 10Proverbs 10

Genesis 28

Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan.

Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother.

May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples,

and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham."

Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, "You shall not take a wife of the daughters of Canaan,"

and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.

Esau saw that the daughters of Canaan did not please Isaac, his father.

Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth, to be his wife.

Jacob went out from Beersheba, and went toward Haran.

He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.

He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it.

Behold, the Lord stood above it, and said, "I am the Lord, the God of Abraham your father, and the God of Isaac. The land whereon you lie, to you will I give it, and to your seed.

Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed.

Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you."

Jacob awakened out of his sleep, and he said, "Surely the Lord is in this place, and I did not know it."

He was afraid, and said, "How dreadful is this place! This is none other than God's house, and this is the gate of heaven."

Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top.

He called the name of that place Bethel, but the name of the city was Luz at the first.

Jacob vowed a vow, saying, "If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,

so that I come again to my father's house in peace, and the Lord will be my God,

then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."

Genesis 29

Then Jacob went on his journey, and came to the land of the children of the east.

He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well's mouth was large.

There all the flocks were gathered. They rolled the stone from the well's mouth, and watered the sheep, and put the stone again on the well's mouth in its place.

Jacob said to them, "My relatives, where are you from?" They said, "We are from Haran."

He said to them, "Do you know Laban, the son of Nahor?" They said, "We know him."

He said to them, "Is it well with him?" They said, "It is well. See, Rachel, his daughter, is coming with the sheep."

He said, "Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them."

They said, "We can't, until all the flocks are gathered together, and they roll the stone from the well's mouth. Then we water the sheep."

While he was yet speaking with them, Rachel came with her father's sheep, for she kept them.

It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

Jacob kissed Rachel, and lifted up his voice, and wept.

Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. She ran and told her father.

It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.

Laban said to him, Surely you are my bone and my flesh. He lived with him for a month.

Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"

Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.

Leah's eyes were weak, but Rachel was beautiful in form and attractive.

Jacob loved Rachel. He said, "I will serve you seven years for Rachel, your younger daughter."

Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."

Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.

Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."

Laban gathered together all the men of the place, and made a feast.

It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her.

Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.

It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?"

Laban said, "It is not done so in our place, to give the younger before the firstborn.

Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years."

Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.

Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid.

He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

The Lord saw that Leah was hated, and he opened her womb, but Rachel was barren.

Leah conceived, and bore a son, and she named him Reuben. For she said, "Because the Lord has looked at my affliction. For now my husband will love me."

She conceived again, and bore a son, and said, "Because the Lord has heard that I am hated, he has therefore given me this son also." She named him Simeon.

She conceived again, and bore a son. Said, "Now this time will my husband be joined to me, because I have borne him three sons." Therefore was his name called Levi.

She conceived again, and bore a son. She said, "This time will I praise the Lord." Therefore she named him Judah. Then she stopped bearing.

Genesis 30

When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, "Give me children, or else I will die."

Jacob's anger was kindled against Rachel, and he said, "Am I in God's place, who has withheld from you the fruit of the womb?"

She said, "Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her."

She gave him Bilhah her handmaid as wife, and Jacob went in to her.

Bilhah conceived, and bore Jacob a son.

Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore called she his name Dan.

Bilhah, Rachel's handmaid, conceived again, and bore Jacob a second son.

Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.

When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.

Zilpah, Leah's handmaid, bore Jacob a son.

Leah said, "How fortunate!" She named him Gad.

Zilpah, Leah's handmaid, bore Jacob a second son.

Leah said, "Happy am I, for the daughters will call me happy." She named him Asher.

Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."

She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."

Jacob came from the field in the evening, and Leah went out to meet him, and said, "You must come in to me; for I have surely hired you with my son's mandrakes." He lay with her that night.

God listened to Leah, and she conceived, and bore Jacob a fifth son.

Leah said, "God has given me my hire, because I gave my handmaid to my husband." She named him Issachar.

Leah conceived again, and bore a sixth son to Jacob.

Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.

Afterwards, she bore a daughter, and named her Dinah.

God remembered Rachel, and God listened to her, and opened her womb.

She conceived, bore a son, and said, "God has taken away my reproach."

She named him Joseph, saying, "May the Lord add another son to me."

It happened, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place, and to my country.

Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you."

Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that the Lord has blessed me for your sake."

He said, "Appoint me your wages, and I will give it."

He said to him, "You know how I have served you, and how your livestock have fared with me.

For it was little which you had before I came, and it has increased to a multitude. The Lord has blessed you wherever I turned. Now when will I provide for my own house also?"

He said, "What shall I give you?" Jacob said, "You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.

I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.

So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen."

Laban said, "Behold, I desire it to be according to your word."

That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.

He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.

He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink. They conceived when they came to drink.

The flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted.

Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and did not put them into Laban's flock.

It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;

but when the flock were feeble, he did not put them in. So the feebler were Laban's, and the stronger Jacob's.

The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.

Matthew 10

And he called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

Now the names of the twelve apostles are these. The first, Simon, who is called Peter; and Andrew his brother; and Jacob the son of Zebedee, and John his brother;

Philip and Bartholomew; Thomas and Matthew the tax collector; Jacob the son of Alphaeus, and Thaddaeus;

Simon the Zealot, and Judas Iscariot, who also betrayed him.

Jesus sent these twelve out, and commanded them, saying, "Do not go among the Gentiles, and do not enter into any city of the Samaritans.

Rather, go to the lost sheep of the house of Israel.

And as you go, proclaim, saying, 'The Kingdom of Heaven is near!'

Heal the sick, raise the dead, cleanse the lepers, and cast out demons. Freely you received, so freely give.

Do not take any gold, nor silver, nor brass in your money belts.

Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

And into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.

And as you enter into the household, greet it.

And if the household is worthy, let your peace come on it, but if it is not worthy, let your peace return to you.

And whoever does not receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet.

Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

"Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.

But beware of people: for they will deliver you up to councils, and in their synagogues they will scourge you.

Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

But when they deliver you up, do not be anxious how or what you will say, for it will be given you in that hour what you will say.

For it is not you who speak, but the Spirit of your Father who speaks in you.

"And brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

And you will be hated by all men for my name's sake, but he who endures to the end will be saved.

But when they persecute you in this city, flee into the next, for truly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.

"A disciple is not above his teacher, nor a servant above his lord.

It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

Therefore do not be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.

What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.

And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell.

"Are not two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father's will,

but the very hairs of your head are all numbered.

Therefore do not be afraid. You are of more value than many sparrows.

Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.

But whoever denies me before people, him I will also deny before my Father who is in heaven.

"Do not think that I came to send peace on the earth. I did not come to send peace, but a sword.

For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

And a man's foes will be those of his own household.

He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me.

And whoever does not take his cross and follow after me, is not worthy of me.

He who seeks his life will lose it; and he who loses his life for my sake will find it.

He who receives you receives me, and he who receives me receives him who sent me.

He who receives a prophet because he is a prophet will receive a prophet's reward. He who receives a righteous man because he is a righteous man will receive a righteous man's reward.

And whoever gives one of these little ones just a cup of cold water to drink because he is a disciple, truly I tell you he will in no way lose his reward."

Psalms 10

Why do you stand far off, Lord? Why do you hide yourself in times of trouble?

In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.

For the wicked boasts of his heart's cravings. He blesses the greedy, and condemns the Lord.

The wicked, in the pride of his face, has no room in his thoughts for God.

His ways are prosperous at all times. Your judgments are far from his sight. As for all his adversaries, he sneers at them.

He says in his heart, "I shall not be shaken. For generations I shall have no trouble."

His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.

He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless.

He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless, when he draws him in his net.

The helpless are crushed. They collapse. They fall under his strength.

He says in his heart, "God has forgotten. He hides his face. He will never see it."

Arise, Lord! God, lift up your hand! Do not forget the helpless.

Why does the wicked person condemn God, and say in his heart, "God won't call me into account?"

But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.

Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.

The Lord is King forever and ever! The nations will perish out of his land.

Lord, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,

to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.

Proverbs 10

The proverbs of Solomon. A wise son makes a glad father; but a foolish son brings grief to his mother.

Treasures of wickedness profit nothing, but righteousness delivers from death.

The Lord will not allow the soul of the righteous to go hungry, but he thrusts away the desire of the wicked.

He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.

He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame.

Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

The memory of the righteous is blessed, but the name of the wicked will rot.

The wise in heart accept commandments, but a chattering fool will fall.

He who walks blamelessly walks surely, but he who perverts his ways will be found out.

One winking with the eye causes sorrow, but a chattering fool will fall.

The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

Hatred stirs up strife, but love covers all wrongs.

Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding.

Wise men lay up knowledge, but the mouth of the foolish is near ruin.

The rich man's wealth is his strong city. The destruction of the poor is their poverty.

The labor of the righteous leads to life. The increase of the wicked leads to sin.

He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.

He who hides hatred has lying lips. He who utters a slander is a fool.

In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.

The tongue of the righteous is like choice silver. The heart of the wicked is of little worth.

The lips of the righteous feed many, but the foolish die for lack of understanding.

The Lord's blessing brings wealth, and he adds no trouble to it.

It is a fool's pleasure to do wickedness, but wisdom is a man of understanding's pleasure.

What the wicked fear, will overtake them, but the desire of the righteous will be granted.

When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.

As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to those who send him.

The fear of the Lord prolongs days, but the years of the wicked shall be shortened.

The prospect of the righteous is joy, but the hope of the wicked will perish.

The way of the Lord is a stronghold to the upright, but it is a destruction to the workers of iniquity.

The righteous will never be removed, but the wicked will not dwell in the land.

The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.

The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse.

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