Day 116 of 365

Today's Reading

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I Chronicles 8-10Acts 27Psalms 116Proverbs 23

I Chronicles 8

Benjamin became the father of Bela his firstborn, Ashbel the second, and Aharah the third,

Nohah the fourth, and Rapha the fifth.

Bela had sons: Addar, and Gera, and Abihud,

and Abishua, and Naaman, and Ahoah,

and Gera, and Shephuphan, and Huram.

These are the sons of Ehud: these are the heads of fathers' houses of the inhabitants of Geba, and they carried them captive to Manahath:

and Naaman, and Ahijah, and Gera, he carried them captive: and he became the father of Uzza and Ahihud.

Shaharaim became the father of children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.

He became the father of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,

and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers' houses.

Of Hushim he became the father of Abitub and Elpaal.

The sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with its towns;

and Beriah, and Shema, who were heads of fathers' houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;

and Ahio, Shashak, and Jeremoth,

and Zebadiah, and Arad, and Eder,

and Michael, and Ishpah, and Joha, the sons of Beriah,

and Zebadiah, and Meshullam, and Hizki, and Heber,

and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,

and Jakim, and Zichri, and Zabdi,

and Elienai, and Zillethai, and Eliel,

and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,

and Ishpan, and Eber, and Eliel,

and Abdon, and Zichri, and Hanan,

and Hananiah, and Elam, and Anthothijah,

and Iphdeiah, and Penuel, the sons of Shashak,

and Shamsherai, and Shehariah, and Athaliah,

and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.

These were heads of fathers' houses throughout their generations, chief men: these lived in Jerusalem.

In Gibeon there lived the father of Gibeon, Jeiel, whose wife's name was Maacah;

and his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,

and Gedor, and Ahio, and Zecher.

Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.

Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.

The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.

The sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.

Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza.

Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.

Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

The sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, one hundred fifty. All these were of the sons of Benjamin.

I Chronicles 9

So all Israel were reckoned by genealogies; and behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their disobedience.

Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.

In Jerusalem lived of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:

Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.

Of the Shilonites: Asaiah the firstborn, and his sons.

Of the sons of Zerah: Jeuel, and their brothers, six hundred ninety.

Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,

and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;

and their brothers, according to their generations, nine hundred fifty-six. All these men were heads of fathers' houses by their fathers' houses.

Of the priests: Jedaiah, and Jehoiarib, Jachin,

and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;

and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

and their brothers, heads of their fathers' houses, one thousand seven hundred sixty; very able men for the work of the service of the house of God.

Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,

and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

The porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brothers (Shallum was the chief),

who hitherto waited in the king's gate eastward: they were the porters for the camp of the children of Levi.

Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of the Lord, keepers of the entry.

Phinehas the son of Eleazar was ruler over them in time past, and the Lord was with him.

Zechariah the son of Meshelemiah was porter of the door of the Tent of Meeting.

All these who were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.

So they and their children had the oversight of the gates of the house of the Lord, even the house of the tent, by wards.

On the four sides were the porters, toward the east, west, north, and south.

Their brothers, in their villages, were to come in every seven days from time to time to be with them:

for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.

They lodged around the house of God, because that duty was on them; and to them pertained its opening morning by morning.

Certain of them were in charge of the vessels of service; for by count were these brought in and by count were these taken out.

Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.

Some of the sons of the priests prepared the confection of the spices.

Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans.

Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath.

These are the singers, heads of fathers' houses of the Levites, who lived in the chambers and were free from other service; for they were employed in their work day and night.

These were heads of fathers' houses of the Levites, throughout their generations, chief men: these lived at Jerusalem.

In Gibeon there lived the father of Gibeon, Jeiel, whose wife's name was Maacah:

and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,

and Gedor, and Ahio, and Zechariah, and Mikloth.

Mikloth became the father of Shimeam. They also lived with their brothers in Jerusalem, over against their brothers.

Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.

The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.

The sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz.

Ahaz became the father of Jarah; and Jarah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza;

and Moza became the father of Binea; and Rephaiah his son, Eleasah his son, Azel his son.

Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

I Chronicles 10

Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.

The battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers.

Then said Saul to his armor bearer, Draw your sword, and thrust me through therewith, lest these uncircumcised come and abuse me. But his armor bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell on it.

When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died.

So Saul died, and his three sons; and all his house died together.

When all the men of Israel who were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and lived in them.

It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his sons fallen on Mount Gilboa.

They stripped him, and took his head, and his armor, and sent into the land of the Philistines all around, to carry the news to their idols, and to the people.

They put his armor in the house of their gods, and fastened his head in the house of Dagon.

When all Jabesh Gilead heard all that the Philistines had done to Saul,

all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.

So Saul died for his trespass which he committed against the Lord, because of the word of the Lord, which he did not keep; and also because he asked counsel of one who had a familiar spirit, to inquire thereby,

and did not inquire of the Lord: therefore he killed him, and turned the kingdom to David the son of Jesse.

Acts 27

When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.

The next day, we landed at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.

Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.

When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.

There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.

When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.

With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.

When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,

and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.

Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.

When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.

But before long, a stormy wind beat down from shore, which is called Euraquilo.

When the ship was caught, and could not face the wind, we gave way to it, and were driven along.

Running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat.

After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

As we labored exceedingly with the storm, the next day they began to throw things overboard.

On the third day, they threw out the ship's tackle with their own hands.

When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.

For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

saying, 'Do not be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'

Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.

But we must run aground on a certain island."

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.

Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.

As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,

Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you cannot be saved."

Then the soldiers cut away the ropes of the boat, and let it fall off.

While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.

Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.

Then they all cheered up, and they also took food.

In all, we were two hundred seventy-six souls on the ship.

When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

When it was day, they did not recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.

Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.

But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.

The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.

But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

Psalms 116

I love the Lord, because he listens to my voice, and my cries for mercy.

Because he has turned his ear to me, therefore I will call on him as long as I live.

The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow.

Then I called on the name of the Lord: "Lord, I beg you, deliver my soul."

The Lord is Gracious and righteous. Yes, our God is merciful.

The Lord preserves the simple. I was brought low, and he saved me.

Return to your rest, my soul, for the Lord has dealt bountifully with you.

For you have delivered my soul from death, my eyes from tears, and my feet from falling.

I will walk before the Lord in the land of the living.

I believed, therefore I said, "I am greatly afflicted."

I said in my haste, "All men are liars."

What will I give to the Lord for all his benefits toward me?

I will take the cup of salvation, and call on the name of the Lord.

I will pay my vows to the Lord, yes, in the presence of all his people.

Precious in the sight of the Lord is the death of his holy ones.

Lord, truly I am your servant. I am your servant, the son of your handmaid. You have freed me from my chains.

I will offer to you the sacrifice of thanksgiving, and will call on the name of the Lord.

I will pay my vows to the Lord, yes, in the presence of all his people,

in the courts of the Lord's house, in the midst of you, Jerusalem. Praise Yah!

Proverbs 23

When you sit to eat with a ruler, consider diligently what is before you;

put a knife to your throat, if you are a man given to appetite.

Do not be desirous of his dainties, seeing they are deceitful food.

Do not weary yourself to be rich. In your wisdom, show restraint.

Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky.

Do not eat the food of him who has a stingy eye, and do not crave his delicacies:

for as he thinks about the cost, so he is. "Eat and drink!" he says to you, but his heart is not with you.

The morsel which you have eaten you shall vomit up, and lose your good words.

Do not speak in the ears of a fool, for he will despise the wisdom of your words.

Do not move the ancient boundary stone. Do not encroach on the fields of the fatherless:

for their Defender is strong. He will plead their case against you.

Apply your heart to instruction, and your ears to the words of knowledge.

Do not withhold correction from a child. If you punish him with the rod, he will not die.

Punish him with the rod, and save his soul from Sheol.

My son, if your heart is wise, then my heart will be glad, even mine:

yes, my heart will rejoice, when your lips speak what is right.

Do not let your heart envy sinners; but rather fear the Lord all the day long.

Indeed surely there is a future hope, and your hope will not be cut off.

Listen, my son, and be wise, and keep your heart on the right path!

Do not be among ones drinking too much wine, or those who gorge themselves on meat:

for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags.

Listen to your father who gave you life, and do not despise your mother when she is old.

Buy the truth, and do not sell it. Get wisdom, discipline, and understanding.

The father of the righteous has great joy. Whoever fathers a wise child delights in him.

Let your father and your mother be glad! Let her who bore you rejoice!

My son, give me your heart; and let your eyes keep in my ways.

For a prostitute is a deep pit; and a wayward wife is a narrow well.

Yes, she lies in wait like a robber, and increases the unfaithful among men.

Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?

Those who stay long at the wine; those who go to seek out mixed wine.

Do not look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly.

In the end, it bites like a snake, and poisons like a viper.

Your eyes will see strange things, and your mind will imagine confusing things.

Yes, you will be as he who lies down in the midst of the sea, or as he who lies on top of the rigging:

"They hit me, and I was not hurt! They beat me, and I do not feel it! When will I wake up? I can do it again. I can find another."

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