Day 121 of 365

Today's Reading

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I Chronicles 23-25Romans 4Psalms 121Proverbs 28

I Chronicles 23

Now David was old and full of days; and he made Solomon his son king over Israel.

He gathered together all the princes of Israel, with the priests and the Levites.

The Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty-eight thousand.

David said, "Of these, twenty-four thousand were to oversee the work of the house of the Lord; six thousand were officers and judges;

four thousand were doorkeepers; and four thousand praised the Lord with the instruments which I made, for giving praise."

David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.

Of the Gershonites: Ladan and Shimei.

The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.

The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' households of Ladan.

The sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.

Jahath was the chief, and Zizah the second: but Jeush and Beriah did not have many sons; therefore they became a fathers' house in one reckoning.

The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.

The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before the Lord, to minister to him, and to bless in his name, forever.

But as for Moses the man of God, his sons were named among the tribe of Levi.

The sons of Moses: Gershom and Eliezer.

The sons of Gershom: Shebuel the chief.

The sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many.

The sons of Izhar: Shelomith the chief.

The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.

The sons of Uzziel: Micah the chief, and Isshiah the second.

The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.

Eleazar died, and had no sons, but daughters only: and their brothers the sons of Kish took them as wives.

The sons of Mushi: Mahli, and Eder, and Jeremoth, three.

These were the sons of Levi after their fathers' houses, even the heads of the fathers' houses of those who were counted individually, in the number of names by their polls, who did the work for the service of the house of the Lord, from twenty years old and upward.

For David said, "The Lord, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever.

Also the Levites will no longer need to carry the tabernacle and all its vessels for its service."

For by the last words of David the sons of Levi were numbered, from twenty years old and upward.

For their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the rooms, and in the purifying of all holy things, even the work of the service of God's house;

for the show bread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all kinds of measure and size;

and to stand every morning to thank and praise the Lord, and likewise in the evening;

and to offer all burnt offerings to the Lord, on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before the Lord;

and that they should keep the duty of the Tent of Meeting, and the duty of the holy place, and the duty of the sons of Aaron their brothers, for the service of the house of the Lord.

I Chronicles 24

These were the divisions of the sons of Aaron. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.

But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.

David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.

There were more chief men found of the sons of Eleazar than of the sons of Ithamar; and they were divided like this: of the sons of Eleazar there were sixteen, heads of fathers' houses; and of the sons of Ithamar, according to their fathers' houses, eight.

Thus were they divided impartially by drawing lots; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.

Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers' households of the priests and of the Levites; one fathers' house being taken for Eleazar, and one taken for Ithamar.

Now the first lot came forth to Jehoiarib, the second to Jedaiah,

the third to Harim, the fourth to Seorim,

the fifth to Malchijah, the sixth to Mijamin,

the seventh to Hakkoz, the eighth to Abijah,

the ninth to Jeshua, the tenth to Shecaniah,

the eleventh to Eliashib, the twelfth to Jakim,

the thirteenth to Huppah, the fourteenth to Jeshebeab,

the fifteenth to Bilgah, the sixteenth to Immer,

the seventeenth to Hezir, the eighteenth to Happizzez,

the nineteenth to Pethahiah, the twentieth to Jehezkel,

the twenty-first to Jachin, the twenty-second to Gamul,

the twenty-third to Delaiah, the twenty-fourth to Maaziah.

This was their ordering in their service, to come into the house of the Lord according to the ordinance given to them by Aaron their father, as the Lord, the God of Israel, had commanded him.

Of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.

Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.

Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.

The sons of Hebron: Jeriah, Amariah the second, Jahaziel the third, Jekameam the fourth.

The sons of Uzziel, Micah; of the sons of Micah, Shamir.

The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.

The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno.

The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri.

Of Mahli: Eleazar, who had no sons.

Of Kish; the sons of Kish: Jerahmeel.

The sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers' houses.

These likewise cast lots even as their brothers the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers' households of the priests and of the Levites; the fathers' households of the chief even as those of his younger brother.

I Chronicles 25

Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with stringed instruments, and with cymbals: and the number of those who did the work according to their service was:

of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king.

Of Jeduthun; the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising the Lord.

Of Heman; the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-Ezer, Joshbekashah, Mallothi, Hothir, Mahazioth.

All these were the sons of Heman the king's seer in the words of God, to lift up the horn. God gave to Heman fourteen sons and three daughters.

All these were under the hands of their father for song in the house of the Lord, with cymbals, stringed instruments, and harps, for the service of God's house; Asaph, Jeduthun, and Heman being under the order of the king.

The number of them, with their brothers who were instructed in singing to the Lord, even all who were skillful, was two hundred eighty-eight.

They cast lots for their offices, all alike, as well the small as the great, the teacher as the scholar.

Now the first lot came forth for Asaph to Joseph: the second to Gedaliah; he and his brothers and sons were twelve:

the third to Zaccur, his sons and his brothers, twelve:

the fourth to Izri, his sons and his brothers, twelve:

the fifth to Nethaniah, his sons and his brothers, twelve:

the sixth to Bukkiah, his sons and his brothers, twelve:

the seventh to Jesharelah, his sons and his brothers, twelve:

the eighth to Jeshaiah, his sons and his brothers, twelve:

the ninth to Mattaniah, his sons and his brothers, twelve:

the tenth to Shimei, his sons and his brothers, twelve:

the eleventh to Azarel, his sons and his brothers, twelve:

the twelfth to Hashabiah, his sons and his brothers, twelve:

for the thirteenth, Shubael, his sons and his brothers, twelve:

for the fourteenth, Mattithiah, his sons and his brothers, twelve:

for the fifteenth to Jeremoth, his sons and his brothers, twelve:

for the sixteenth to Hananiah, his sons and his brothers, twelve:

for the seventeenth to Joshbekashah, his sons and his brothers, twelve:

for the eighteenth to Hanani, his sons and his brothers, twelve:

for the nineteenth to Mallothi, his sons and his brothers, twelve:

for the twentieth to Eliathah, his sons and his brothers, twelve:

for the one and twentieth to Hothir, his sons and his brothers, twelve:

for the two and twentieth to Giddalti, his sons and his brothers, twelve:

for the three and twentieth to Mahazioth, his sons and his brothers, twelve:

for the four and twentieth to Romamti-Ezer, his sons and his brothers, twelve.

Romans 4

What then will we say that Abraham, our forefather, has found according to the flesh?

For if Abraham was justified by works, he has something to boast about, but not toward God.

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

Now to him who works, the reward is not counted as grace, but as debt.

But to him who does not work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

"Blessed are they whose iniquities are forgiven, whose sins are covered.

Blessed is the man whom the Lord will by no means charge with sin."

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

For the law works wrath, for where there is no law, neither is there disobedience.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

Without being weakened in faith, he considered his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,

and being fully assured that what he had promised, he was able also to perform.

Therefore it also was "reckoned to him for righteousness."

Now it was not written that it was accounted to him for his sake alone,

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

who was delivered up for our trespasses, and was raised for our justification.

Psalms 121

I will lift up my eyes to the hills. Where does my help come from?

My help comes from the Lord, who made heaven and earth.

He will not allow your foot to be moved. He who keeps you will not slumber.

Behold, he who keeps Israel will neither slumber nor sleep.

The Lord is your keeper. The Lord is your shade on your right hand.

The sun will not harm you by day, nor the moon by night.

The Lord will keep you from all evil. He will keep your soul.

The Lord will keep your going out and your coming in, from this time forth, and forevermore.

Proverbs 28

The wicked flee when no one pursues; but the righteous are as bold as a lion.

In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.

A needy man who oppresses the poor is like a driving rain which leaves no crops.

Those who forsake the Law praise the wicked; but those who keep the Law contend with them.

Evil men do not understand justice; but those who seek the Lord understand it fully.

Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.

Whoever keeps the Law is a wise son; but he who is a companion of gluttons shames his father.

He who increases his wealth by excessive interest gathers it for one who has pity on the poor.

He who turns away his ear from hearing the Law, even his prayer is an abomination.

Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.

The rich man is wise in his own eyes; but the poor who has understanding sees through him.

When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.

He who conceals his sins doesn't prosper, but whoever confesses and renounces them finds mercy.

Blessed is the man who always fears; but one who hardens his heart falls into trouble.

As a roaring lion or a charging bear, so is a wicked ruler over helpless people.

A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days.

A man who is tormented by life blood will be a fugitive until death; no one will support him.

Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly.

One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty.

A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished.

To show partiality is not good; yet a man will do wrong for a piece of bread.

A stingy man hurries after riches, and doesn't know that poverty waits for him.

One who rebukes a man will afterward find more favor than one who flatters with the tongue.

Whoever robs his father or his mother, and says, "It's not wrong." He is a partner with a destroyer.

One who is greedy stirs up strife; but one who trusts in the Lord will prosper.

One who trusts in himself is a fool; but one who walks in wisdom is kept safe.

One who gives to the poor has no lack; but one who closes his eyes will have many curses.

When the wicked rise, men hide themselves; but when they perish, the righteous thrive.

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