Day 129 of 365

Today's Reading

πŸ“– Passages

~17 min read
II Chronicles 18-20Romans 12Psalms 129Proverbs 5

II Chronicles 18

Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.

After certain years he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead.

Ahab king of Israel said to Jehoshaphat king of Judah, "Will you go with me to Ramoth Gilead?" He answered him, "I am as you are, and my people as your people. We will be with you in the war."

Jehoshaphat said to the king of Israel, "Please inquire first for the word of the Lord."

Then the king of Israel gathered the prophets together, four hundred men, and said to them, "Shall we go to Ramoth Gilead to battle, or shall I forbear?" They said, "Go up; for God will deliver it into the hand of the king."

But Jehoshaphat said, "Isn't there here a prophet of the Lord besides, that we may inquire of him?"

The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the Lord; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla." Jehoshaphat said, "Do not let the king say so."

Then the king of Israel called an officer, and said, "Get Micaiah the son of Imla quickly."

Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

Zedekiah the son of Chenaanah made him horns of iron, and said, "Thus says the Lord, 'With these you shall push the Syrians, until they are consumed.'"

All the prophets prophesied so, saying, "Go up to Ramoth Gilead, and prosper; for the Lord will deliver it into the hand of the king."

The messenger who went to call Micaiah spoke to him, saying, "Behold, the words of the prophets declare good to the king with one mouth. Let your word therefore, please be like one of theirs, and speak good."

Micaiah said, "As the Lord lives, what my God says, that will I speak."

When he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth Gilead to battle, or shall I forbear?" He said, "Go up, and prosper. They shall be delivered into your hand."

The king said to him, "How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?"

He said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. The Lord said, 'These have no master. Let them return every man to his house in peace.'"

The king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?"

Micaiah said, "Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing on his right hand and on his left.

The Lord said, 'Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth Gilead?' One spoke saying in this way, and another saying in that way.

A spirit came out, stood before the Lord, and said, 'I will entice him.' "The Lord said to him, 'How?'

"He said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' "He said, 'You will entice him, and will prevail also. Go forth, and do so.'

"Now therefore, behold, the Lord has put a lying spirit in the mouth of these your prophets; and the Lord has pronounced disaster concerning you."

Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of the Lord go from me to speak to you?"

Micaiah said, "Behold, you shall see on that day, when you shall go into an inner room to hide yourself."

The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;

and say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace."'"

Micaiah said, "If you return at all in peace, the Lord has not spoken by me." He said, "Listen, you peoples, all of you!"

So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.

The king of Israel said to Jehoshaphat, "I will disguise myself, and go into the battle; but you put on your robes." So the king of Israel disguised himself; and they went into the battle.

Now the king of Syria had commanded the captains of his chariots, saying, "Fight neither with small nor great, except only with the king of Israel."

It happened, when the captains of the chariots saw Jehoshaphat, that they said, "It is the king of Israel!" Therefore they turned around to fight against him. But Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.

It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.

A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, "Turn your hand, and carry me out of the army; for I am severely wounded."

The battle increased that day. However the king of Israel propped himself up in his chariot against the Syrians until the evening; and about the time of the going down of the sun, he died.

II Chronicles 19

Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.

Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, "Should you help the wicked, and love those who hate the Lord? Because of this, wrath is on you from before the Lord.

Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God."

Jehoshaphat lived at Jerusalem: and he went out again among the people from Beersheba to the hill country of Ephraim, and brought them back to the Lord, the God of their fathers.

He set judges in the land throughout all the fortified cities of Judah, city by city,

and said to the judges, "Consider what you do: for you do not judge for man, but for the Lord; and he is with you in the judgment.

Now therefore let the fear of the Lord be on you. Take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of bribes."

Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers' households of Israel, for the judgment of the Lord, and for controversies. They returned to Jerusalem.

He commanded them, saying, "Thus you shall do in the fear of the Lord, faithfully, and with a perfect heart.

Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards the Lord, and so wrath come on you and on your brothers. Do this, and you shall not be guilty.

Behold, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters: also the Levites shall be officers before you. Deal courageously, and may the Lord be with the good."

II Chronicles 20

It happened after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.

Then some came who told Jehoshaphat, saying, "A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar" (that is, En Gedi).

Jehoshaphat was alarmed, and set himself to seek to the Lord. He proclaimed a fast throughout all Judah.

Judah gathered themselves together, to seek help from the Lord. They came out of all the cities of Judah to seek the Lord.

Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court;

and he said, "O Lord, the God of our fathers, aren't you God in heaven? Aren't you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.

Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?

They lived in it, and have built you a sanctuary in it for your name, saying,

'If evil comes on us-the sword, judgment, pestilence, or famine-we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.'

Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and did not destroy them;

behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit.

Our God, will you not judge them? For we have no might against this great company that comes against us; neither know we what to do, but our eyes are on you."

All Judah stood before the Lord, with their little ones, their wives, and their children.

Then the Spirit of the Lord came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the midst of the assembly;

and he said, "Listen, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat. Thus says the Lord to you, 'Do not be afraid, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.

Tomorrow go down against them. Behold, they are coming up by the ascent of Ziz. You shall find them at the end of the valley, before the wilderness of Jeruel.

You will not need to fight this battle. Set yourselves, stand still, and see the salvation of the Lord with you, O Judah and Jerusalem. Do not be afraid, nor be dismayed. Go out against them tomorrow, for the Lord is with you.'"

Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshipping the Lord.

The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise the Lord, the God of Israel, with an exceeding loud voice.

They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, "Listen to me, Judah, and you inhabitants of Jerusalem! Believe in the Lord your God, so you shall be established! Believe his prophets, so you shall prosper."

When he had taken counsel with the people, he appointed those who should sing to the Lord, and give praise in holy array, as they went out before the army, and say, Give thanks to the Lord; for his loving kindness endures forever.

When they began to sing and to praise, the Lord set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.

For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.

When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were none who escaped.

When Jehoshaphat and his people came to take their spoil, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.

On the fourth day they assembled themselves in the valley of Beracah; for there they blessed the Lord: therefore the name of that place was called The valley of Beracah to this day.

Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in their forefront, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.

They came to Jerusalem with stringed instruments and harps and trumpets to the house of the Lord.

The fear of God was on all the kingdoms of the countries, when they heard that the Lord fought against the enemies of Israel.

So the realm of Jehoshaphat was quiet; for his God gave him rest all around.

Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem: and his mother's name was Azubah the daughter of Shilhi.

He walked in the way of Asa his father, and did not turn aside from it, doing that which was right in the eyes of the Lord.

However the high places were not taken away; neither as yet had the people set their hearts to the God of their fathers.

Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.

After this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly:

and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion Geber.

Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because you have joined yourself with Ahaziah, the Lord has destroyed your works." The ships were broken, so that they were not able to go to Tarshish.

Romans 12

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

For even as we have many members in one body, and all the members do not have the same function,

so we, who are many, are one body in Christ, and individually members one of another.

Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

or service, let us give ourselves to service; or he who teaches, to his teaching;

or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.

In love of the brothers be tenderly affectionate one to another; outdo one another in showing honor;

not lagging in diligence; fervent in spirit; serving the Lord;

rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;

contributing to the needs of the saints; given to hospitality.

Bless those who persecute you; bless, and do not curse.

Rejoice with those who rejoice. Weep with those who weep.

Be of the same mind one toward another. Do not be arrogant, but associate with the humble. Do not be wise in your own conceits.

Repay no one evil for evil. Respect what is honorable in the sight of all men.

If it is possible, as much as it is up to you, be at peace with all men.

Do not seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."

Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head."

Do not be overcome by evil, but overcome evil with good.

Psalms 129

Many times they have afflicted me from my youth up. Let Israel now say,

many times they have afflicted me from my youth up, yet they have not prevailed against me.

The plowers plowed on my back. They made their furrows long.

The Lord is righteous. He has cut apart the cords of the wicked.

Let them be disappointed and turned backward, all those who hate Zion.

Let them be as the grass on the housetops, which withers before it grows up;

with which the reaper doesn't fill his hand, nor he who binds sheaves, his bosom.

Neither do those who go by say, "The blessing of the Lord be on you. We bless you in the name of the Lord."

Proverbs 5

My son, pay attention to my wisdom. Turn your ear to my understanding:

that you may maintain discretion, that your lips may preserve knowledge.

For the lips of an adulteress drip honey. Her mouth is smoother than oil,

But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.

Her feet go down to death. Her steps lead straight to Sheol.

She gives no thought to the way of life. Her ways are crooked, and she doesn't know it.

Now therefore, my sons, listen to me. Do not depart from the words of my mouth.

Remove your way far from her. Do not come near the door of her house,

lest you give your honor to others, and your years to the cruel one;

lest strangers feast on your wealth, and your labors enrich another man's house.

You will groan at your latter end, when your flesh and your body are consumed,

and say, "How I have hated instruction, and my heart despised reproof;

neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me!

I have come to the brink of utter ruin, in the midst of the gathered assembly."

Drink water out of your own cistern, running water out of your own well.

Should your springs overflow in the streets, streams of water in the public squares?

Let them be for yourself alone, not for strangers with you.

Let your spring be blessed. Rejoice in the wife of your youth.

A loving doe and a graceful deer- let her breasts satisfy you at all times. Be captivated always with her love.

For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?

For the ways of man are before the eyes of the Lord. He examines all his paths.

The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.

He will die for lack of instruction. In the greatness of his folly, he will go astray.

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