Day 140 of 365

Today's Reading

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Nehemiah 5-7I Corinthians 7Psalms 140Proverbs 16

Nehemiah 5

Then there arose a great cry of the people and of their wives against their brothers the Jews.

For there were that said, "We, our sons and our daughters, are many. Let us get grain, that we may eat and live."

Some also there were that said, "We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine."

There were also some who said, "We have borrowed money for the king's tribute using our fields and our vineyards as collateral.

Yet now our flesh is as the flesh of our brothers, our children as their children. Behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage. Neither is it in our power to help it; for other men have our fields and our vineyards."

I was very angry when I heard their cry and these words.

Then I consulted with myself, and contended with the nobles and the rulers, and said to them, "You exact usury, everyone of his brother." I held a great assembly against them.

I said to them, "We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?" Then they held their peace, and found never a word.

Also I said, "The thing that you do is not good. Ought you not to walk in the fear of our God, because of the reproach of the nations our enemies?

I likewise, my brothers and my servants, lend them money and grain. Please let us stop this usury.

Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them."

Then they said, "We will restore them, and will require nothing of them; so will we do, even as you say." Then I called the priests, and took an oath of them, that they would do according to this promise.

Also I shook out my lap, and said, "So may God shake out every man from his house, and from his labor, that doesn't perform this promise; even thus be he shaken out, and emptied." All the assembly said, "Amen," and praised the Lord. The people did according to this promise.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brothers have not eaten the bread of the governor.

But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I did not do so, because of the fear of God.

Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there to the work.

Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, besides those who came to us from among the nations that were around us.

Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I did not demand the bread of the governor, because the bondage was heavy on this people.

Remember to me, my God, for good, all that I have done for this people.

Nehemiah 6

Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left therein; (though even to that time I had not set up the doors in the gates;)

that Sanballat and Geshem sent to me, saying, "Come, let us meet together in the villages in the plain of Ono." But they intended to harm me.

I sent messengers to them, saying, "I am doing a great work, so that I can't come down. Why should the work cease, while I leave it, and come down to you?"

They sent to me four times after this sort; and I answered them the same way.

Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,

in which was written, "It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.

You have also appointed prophets to preach of you at Jerusalem, saying, 'There is a king in Judah!' Now it will be reported to the king according to these words. Come now therefore, and let us take counsel together."

Then I sent to him, saying, "There are no such things done as you say, but you imagine them out of your own heart."

For they all would have made us afraid, saying, "Their hands will be weakened from the work, that it not be done. But now, strengthen my hands."

I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut in at his home; and he said, "Let us meet together in God's house, within the temple, and let us shut the doors of the temple; for they will come to kill you; yes, in the night will they come to kill you."

I said, "Should such a man as I flee? Who is there that, being such as I, would go into the temple to save his life? I will not go in."

I discerned, and behold, God had not sent him; but he pronounced this prophecy against me. Tobiah and Sanballat had hired him.

He hired so that I would be afraid, do so, and sin, and that they might have material for an unfavorable report, that they might taunt me.

"Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear."

So the wall was finished in the twenty-fifth day of Elul, in fifty-two days.

It happened, when all our enemies heard of it, that all the nations that were about us were afraid, and were much cast down in their own eyes; for they perceived that this work was worked of our God.

Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them.

For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife.

Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.

Nehemiah 7

Now it happened, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

that I put my brother Hanani, and Hananiah the governor of the castle, in charge of Jerusalem; for he was a faithful man, and feared God above many.

I said to them, "Do not let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut the doors, and you bar them: and appoint watches of the inhabitants of Jerusalem, everyone in his watch, with everyone near his house."

Now the city was wide and large; but the people were few therein, and the houses were not built.

My God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. I found the book of the genealogy of those who came up at the first, and I found written therein:

These are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city;

who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:

The children of Parosh, two thousand one hundred seventy-two.

The children of Shephatiah, three hundred seventy-two.

The children of Arah, six hundred fifty-two.

The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred eighteen.

The children of Elam, one thousand two hundred fifty-four.

The children of Zattu, eight hundred forty-five.

The children of Zaccai, seven hundred sixty.

The children of Binnui, six hundred forty-eight.

The children of Bebai, six hundred twenty-eight.

The children of Azgad, two thousand three hundred twenty-two.

The children of Adonikam, six hundred sixty-seven.

The children of Bigvai, two thousand sixty-seven.

The children of Adin, six hundred fifty-five.

The children of Ater, of Hezekiah, ninety-eight.

The children of Hashum, three hundred Twenty-eight.

The children of Bezai, three hundred twenty-four.

The children of Hariph, one hundred twelve.

The children of Gibeon, ninety-five.

The men of Bethlehem and Netophah, one hundred eighty-eight.

The men of Anathoth, one hundred twenty-eight.

The men of Beth Azmaveth, forty-two.

The men of Kiriath Jearim, Chephirah, and Beeroth, seven hundred forty-three.

The men of Ramah and Geba, six hundred twenty-one.

The men of Michmas, one hundred and twenty-two.

The men of Bethel and Ai, a hundred twenty-three.

The men of the other Nebo, fifty-two.

The children of the other Elam, one thousand two hundred fifty-four.

The children of Harim, three hundred twenty.

The children of Jericho, three hundred forty-five.

The children of Lod, Hadid, and Ono, seven hundred twenty-one.

The children of Senaah, three thousand nine hundred thirty.

The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy-three.

The children of Immer, one thousand fifty-two.

The children of Pashhur, one thousand two hundred forty-seven.

The children of Harim, one thousand seventeen.

The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy-four.

The singers: the children of Asaph, one hundred forty-eight.

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, one hundred thirty-eight.

The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

the children of Keros, the children of Sia, the children of Padon,

the children of Lebana, the children of Hagaba, the children of Salmai,

the children of Hanan, the children of Giddel, the children of Gahar,

the children of Reaiah, the children of Rezin, the children of Nekoda,

the children of Gazzam, the children of Uzza, the children of Paseah.

The children of Besai, the children of Meunim, the children of Nephushesim,

the children of Bakbuk, the children of Hakupha, the children of Harhur,

the children of Bazlith, the children of Mehida, the children of Harsha,

the children of Barkos, the children of Sisera, the children of Temah,

the children of Neziah, the children of Hatipha.

The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,

the children of Jaala, the children of Darkon, the children of Giddel,

the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Amon.

All the Nethinim, and the children of Solomon's servants, were three hundred ninety-two.

These were those who went up from Tel Melah, Tel Harsha, Cherub, Addon, and Immer; but they could not show their fathers' houses, nor their seed, whether they were of Israel:

The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty-two.

Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

These searched for their genealogical records, but couldn't find them. Therefore were they deemed polluted and put from the priesthood.

The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and Thummim.

The whole assembly together was forty-two thousand three hundred sixty,

besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred forty-five singing men and singing women.

Their horses were seven hundred thirty-six; their mules, two hundred forty-five;

their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.

Some from among the heads of fathers' households gave to the work. The governor gave to the treasury one thousand darics of gold, fifty basins, and five hundred thirty priests' garments.

Some of the heads of fathers' households gave into the treasury of the work twenty thousand darics of gold, and two thousand two hundred minas of silver.

That which the rest of the people gave was twenty thousand darics of gold, and two thousand minas of silver, and sixty-seven priests' garments.

So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, lived in their cities. When the seventh month had come, the children of Israel were in their cities.

I Corinthians 7

Now concerning the things about which you wrote: it is good for a man not to touch a woman.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

Let the husband fulfill his marital duty to his wife, and likewise also the wife to her husband.

The wife does not have authority over her own body, but the husband. Likewise also the husband does not have authority over his own body, but the wife.

Do not deprive one another, unless it is by consent for a season, that you may give yourselves to prayer, and may be together again, that Satan does not tempt you because of your lack of self-control.

But this I say by way of concession, not of commandment.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

But I say to the unmarried and to widows, it is good for them if they remain even as I am.

But if they do not have self-control, let them marry. For it's better to marry than to burn.

But to the married I command-not I, but the Lord-that the wife not leave her husband

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

But to the rest I-not the Lord-say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified by the brother. Otherwise your children would be unclean, but now they are holy.

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us to peace.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the churches.

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Let each man stay in that calling in which he was called.

Were you called being a bondservant? Do not let that bother you, but if you get an opportunity to become free, use it.

For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.

You were bought with a price. Do not become bondservants of men.

Brothers, let each man, in whatever condition he was called, stay in that condition with God.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.

Are you bound to a wife? Do not seek to be freed. Are you free from a wife? Do not seek a wife.

But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

but he who is married is concerned about the things of the world, how he may please his wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world-how she may please her husband.

This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

So then both he who gives his own virgin in marriage does well, and he who does not give her in marriage does better.

A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.

Psalms 140

Deliver me, Lord, from the evil man. Preserve me from the violent man;

those who devise mischief in their hearts. They continually gather themselves together for war.

They have sharpened their tongues like a serpent. Viper's poison is under their lips. Selah.

Lord, keep me from the hands of the wicked. Preserve me from the violent men who have determined to trip my feet.

The proud have hidden a snare for me, they have spread the cords of a net by the path. They have set traps for me. Selah.

I said to the Lord, "You are my God." Listen to the cry of my petitions, Lord.

Lord, the Lord, the strength of my salvation, you have covered my head in the day of battle.

Lord, do not grant the desires of the wicked. Do not let their evil plans succeed, or they will become proud. Selah.

As for the head of those who surround me, let the mischief of their own lips cover them.

Let burning coals fall on them. Let them be thrown into the fire, into miry pits, from where they never rise.

An evil speaker won't be established in the earth. Evil will hunt the violent man to overthrow him.

I know that the Lord will maintain the cause of the afflicted, and justice for the needy.

Surely the righteous will give thanks to your name. The upright will dwell in your presence.

Proverbs 16

The plans of the heart belong to man, but the answer of the tongue is from the Lord.

All the ways of a man are clean in his own eyes; but the Lord weighs the motives.

Commit your deeds to the Lord, and your plans shall succeed.

The Lord has made everything for its own end- yes, even the wicked for the day of evil.

Everyone who is proud in heart is an abomination to the Lord: they shall certainly not be unpunished.

By mercy and truth iniquity is atoned for. By the fear of the Lord men depart from evil.

When a man's ways please the Lord, he makes even his enemies to be at peace with him.

Better is a little with righteousness, than great revenues with injustice.

A man's heart plans his course, but the Lord directs his steps.

Inspired judgments are on the lips of the king. He shall not betray his mouth.

Honest balances and scales are the Lord's; all the weights in the bag are his work.

It is an abomination for kings to do wrong, for the throne is established by righteousness.

Righteous lips are the delight of kings. They value one who speaks the truth.

The king's wrath is a messenger of death, but a wise man will pacify it.

In the light of the king's face is life. His favor is like a cloud of the spring rain.

How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.

The highway of the upright is to depart from evil. He who keeps his way preserves his soul.

Pride goes before destruction, and a haughty spirit before a fall.

It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.

He who heeds the Word finds prosperity. Whoever trusts in the Lord is blessed.

The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.

Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.

The heart of the wise instructs his mouth, and adds learning to his lips.

Pleasant words are a honeycomb, sweet to the soul, and health to the bones.

There is a way which seems right to a man, but in the end it leads to death.

The appetite of the laboring man labors for him; for his mouth urges him on.

A worthless man devises mischief. His speech is like a scorching fire.

A perverse man stirs up strife. A whisperer separates close friends.

A man of violence entices his neighbor, and leads him in a way that is not good.

One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.

Gray hair is a crown of glory. It is attained by a life of righteousness.

One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.

The lot is cast into the lap, but its every decision is from the Lord.

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