Day 143 of 365

Today's Reading

πŸ“– Passages

~17 min read
Esther 1-3I Corinthians 10Psalms 143Proverbs 19

Esther 1

Now it happened in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces),

that in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,

in the third year of his reign, he made a feast for all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him.

He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.

When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king's palace.

There were hangings of white, green, and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble.

They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king.

In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man's pleasure.

Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king,

to bring Vashti the queen before the king with the royal crown, to show the people and the princes her beauty; for she was beautiful.

But the queen Vashti refused to come at the king's commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.

Then the king said to the wise men, who knew the times, (for it was the king's custom to consult those who knew law and judgment;

and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom),

"What shall we do to the queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?"

Memucan answered before the king and the princes, "Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus.

For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, 'King Ahasuerus commanded Vashti the queen to be brought in before him, but she did not come.'

Today, the princesses of Persia and Media who have heard of the queen's deed will tell all the king's princes. This will cause much contempt and wrath.

If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.

When the king's decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small."

This advice pleased the king and the princes, and the king did according to the word of Memucan:

for he sent letters into all the king's provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.

Esther 2

After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.

Then the king's servants who served him said, "Let beautiful young virgins be sought for the king.

Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women's house, to the custody of Hegai the king's eunuch, keeper of the women. Let cosmetics be given them;

and let the maiden who pleases the king be queen instead of Vashti." The thing pleased the king, and he did so.

There was a certain Jew in the citadel of Susa, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

He brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

So it happened, when the king's commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.

The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king's house. He moved her and her maidens to the best place in the women's house.

Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.

Mordecai walked every day in front of the court of the women's house, to find out how Esther did, and what would become of her.

Each young woman's turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).

The young woman then came to the king like this: whatever she desired was given her to go with her out of the women's house to the king's house.

In the evening she went, and on the next day she returned into the second women's house, to the custody of Shaashgaz, the king's eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name.

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.

So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.

The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.

Then the king made a great feast for all his princes and his servants, even Esther's feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king's bounty.

When the virgins were gathered together the second time, Mordecai was sitting in the king's gate.

Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.

In those days, while Mordecai was sitting in the king's gate, two of the king's eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.

This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai's name.

When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king's presence.

Esther 3

After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.

All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or pay him homage.

Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"

Now it came to pass, when they spoke daily to him, and he did not listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.

When Haman saw that Mordecai did not bow down, nor pay him homage, Haman was full of wrath.

But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai's people.

In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.

Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They do not keep the king's laws. Therefore it is not for the king's profit to allow them to remain.

If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king's business, to bring it into the king's treasuries."

The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.

The king said to Haman, "The silver is given to you, the people also, to do with them as it seems good to you."

Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the princes of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.

Letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.

A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.

The couriers went forth in haste by the king's commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed.

I Corinthians 10

Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;

and were all baptized into Moses in the cloud and in the sea;

and all ate the same spiritual food;

and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.

However with most of them, God was not well pleased, for they were overthrown in the wilderness.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play."

Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.

Neither let us test the Lord, as some of them tested, and perished by the serpents.

Neither grumble, as some of them also grumbled, and perished by the destroyer.

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

Therefore let him who thinks he stands be careful that he does not fall.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

Therefore, my beloved, flee from idolatry.

I speak as to wise men. Judge what I say.

The cup of blessing which we bless, is not it a sharing of the blood of Christ? The bread which we break, is not it a sharing of the body of Christ?

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

Consider Israel according to the flesh. Do not those who eat the sacrifices participate in the altar?

What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?

But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I do not desire that you would have fellowship with demons.

You cannot both drink the cup of the Lord and the cup of demons. You cannot both partake of the table of the Lord, and of the table of demons.

Or do we provoke the Lord to jealousy? Are we stronger than he?

"All things are lawful," but not all things are profitable. "All things are lawful," but not all things build up.

Let no one seek his own, but his neighbor's good.

Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,

for "the earth is the Lord's, and its fullness."

But if one of those who do not believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.

Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

If I partake with thankfulness, why am I denounced for that for which I give thanks?

Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.

Give no occasions for stumbling, either to Jews, or to Greeks, or to the church of God;

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

Psalms 143

Hear my prayer, Lord. Listen to my petitions. In your faithfulness and righteousness, relieve me.

Do not enter into judgment with your servant, for in your sight no man living is righteous.

For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead.

Therefore my spirit is overwhelmed within me. My heart within me is desolate.

I remember the days of old. I meditate on all your doings. I contemplate the work of your hands.

I spread forth my hands to you. My soul thirsts for you, like a parched land. Selah.

Hurry to answer me, Lord. My spirit fails. Do not hide your face from me, so that I do not become like those who go down into the pit.

Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you.

Deliver me, Lord, from my enemies. I flee to you to hide me.

Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness.

Revive me, Lord, for your name's sake. In your righteousness, bring my soul out of trouble.

In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.

Proverbs 19

Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool.

It isn't good to have zeal without knowledge; nor being hasty with one's feet and missing the way.

The foolishness of man subverts his way; his heart rages against the Lord.

Wealth adds many friends, but the poor is separated from his friend.

A false witness shall not be unpunished. He who pours out lies shall not go free.

Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.

All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone.

He who gets wisdom loves his own soul. He who keeps understanding shall find good.

A false witness shall not be unpunished. He who utters lies shall perish.

Delicate living is not appropriate for a fool, much less for a servant to have rule over princes.

The discretion of a man makes him slow to anger. It is his glory to overlook an offense.

The king's wrath is like the roaring of a lion, but his favor is like dew on the grass.

A foolish son is the calamity of his father. A wife's quarrels are a continual dripping.

House and riches are an inheritance from fathers, but a prudent wife is from the Lord.

Slothfulness casts into a deep sleep. The idle soul shall suffer hunger.

He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die.

He who has pity on the poor lends to the Lord; he will reward him.

Discipline your son, for there is hope; do not be a willing party to his death.

A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.

Listen to counsel and receive instruction, that you may be wise in your latter end.

There are many plans in a man's heart, but the Lord's counsel will prevail.

That which makes a man to be desired is his kindness. A poor man is better than a liar.

The fear of the Lord leads to life, then contentment; he rests and will not be touched by trouble.

The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again.

Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.

He who robs his father and drives away his mother, is a son who causes shame and brings reproach.

If you stop listening to instruction, my son, you will stray from the words of knowledge.

A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity.

Penalties are prepared for scoffers, and beatings for the backs of fools.

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