Day 156 of 365

Today's Reading

πŸ“– Passages

~13 min read
Job 30-32II Corinthians 7Proverbs 1

Job 30

"But now those who are younger than I have me in derision, whose fathers I would have disdained to put with my sheep dogs.

Of what use is the strength of their hands to me, men in whom ripe age has perished?

They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation.

They pluck salt herbs by the bushes. The roots of the broom are their food.

They are driven out from the midst of men. They cry after them as after a thief;

So that they dwell in frightful valleys, and in holes of the earth and of the rocks.

Among the bushes they bray; and under the nettles they are gathered together.

They are children of fools, yes, children of base men. They were flogged out of the land.

"Now I have become their song. Yes, I am a byword to them.

They abhor me, they stand aloof from me, and do not hesitate to spit in my face.

For he has untied his cord, and afflicted me; and they have thrown off restraint before me.

On my right hand rise the rabble. They thrust aside my feet, They cast up against me their ways of destruction.

They mar my path, They set forward my calamity, without anyone's help.

As through a wide breach they come, in the midst of the ruin they roll themselves in.

Terrors have turned on me. They chase my honor as the wind. My welfare has passed away as a cloud.

"Now my soul is poured out within me. Days of affliction have taken hold on me.

In the night season my bones are pierced in me, and the pains that gnaw me take no rest.

By great force is my garment disfigured. It binds me about as the collar of my coat.

He has cast me into the mire. I have become like dust and ashes.

I cry to you, and you do not answer me. I stand up, and you gaze at me.

You have turned to be cruel to me. With the might of your hand you persecute me.

You lift me up to the wind, and drive me with it. You dissolve me in the storm.

For I know that you will bring me to death, To the house appointed for all living.

"However doesn't one stretch out a hand in his fall? Or in his calamity therefore cry for help?

Did I not weep for him who was in trouble? Wasn't my soul grieved for the needy?

When I looked for good, then evil came; When I waited for light, there came darkness.

My heart is troubled, and doesn't rest. Days of affliction have come on me.

I go mourning without the sun. I stand up in the assembly, and cry for help.

I am a brother to jackals, and a companion to ostriches.

My skin grows black and peels from me. My bones are burned with heat.

Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.

Job 31

"I made a covenant with my eyes, how then should I look lustfully at a young woman?

For what is the portion from God above, and the heritage from the Almighty on high?

Is it not calamity for the unrighteous, and disaster for the workers of iniquity?

Doesn't he see my ways, and number all my steps?

"If I have walked with falsehood, and my foot has hurried to deceit

(let me be weighed in an even balance, that God may know my integrity);

if my step has turned out of the way, if my heart walked after my eyes, if any defilement has stuck to my hands,

then let me sow, and let another eat. Yes, let the produce of my field be rooted out.

"If my heart has been enticed to a woman, and I have lain in wait at my neighbor's door,

then let my wife grind for another, and let others sleep with her.

For that would be a heinous crime. Yes, it would be an iniquity to be punished by the judges:

For it is a fire that consumes to destruction, and would root out all my increase.

"If I have despised the cause of my male servant or of my female servant, when they contended with me;

What then shall I do when God rises up? When he visits, what shall I answer him?

Did not he who made me in the womb make him? Did not the same one fashion us in the womb?

"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail,

or have eaten my morsel alone, and the fatherless has not eaten of it

(no, from my youth he grew up with me as with a father, her have I guided from my mother's womb);

if I have seen any perish for want of clothing, or that the needy had no covering;

if his heart hasn't blessed me, if he hasn't been warmed with my sheep's fleece;

if I have lifted up my hand against the fatherless, because I saw my help in the gate,

then let my shoulder fall from the shoulder blade, and my arm be broken from the bone.

For calamity from God is a terror to me. Because his majesty, I can do nothing.

"If I have made gold my hope, and have said to the fine gold, 'You are my confidence;'

If I have rejoiced because my wealth was great, and because my hand had gotten much;

if I have seen the sun when it shined, or the moon moving in splendor,

and my heart has been secretly enticed, and my hand threw a kiss from my mouth,

this also would be an iniquity to be punished by the judges; for I should have denied the God who is above.

"If I have rejoiced at the destruction of him who hated me, or lifted up myself when evil found him;

(yes, I have not allowed my mouth to sin by asking his life with a curse);

if the men of my tent have not said, 'Who can find one who has not been filled with his meat?'

(the foreigner has not lodged in the street, but I have opened my doors to the traveler);

if like Adam I have covered my transgressions, by hiding my iniquity in my heart,

because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and did not go out of the door-

oh that I had one to hear me! (behold, here is my signature, let the Almighty answer me); let the accuser write my indictment!

Surely I would carry it on my shoulder; and I would bind it to me as a crown.

I would declare to him the number of my steps; as a prince would I go near to him.

If my land cries out against me, and its furrows weep together;

if I have eaten its fruits without money, or have caused its owners to lose their life,

let briars grow instead of wheat, and stinkweed instead of barley." The words of Job are ended.

Job 32

So these three men ceased to answer Job, because he was righteous in his own eyes.

Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.

Also his wrath was kindled against his three friends, because they had found no answer, and yet had condemned Job.

Now Elihu had waited to speak to Job, because they were elder than he.

When Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.

Elihu the son of Barachel the Buzite answered, "I am young, and you are very old; Therefore I held back, and did not dare show you my opinion.

I said, 'Days should speak, and multitude of years should teach wisdom.'

But there is a spirit in man, and the breath of the Almighty gives them understanding.

It is not the great who are wise, nor the aged who understand justice.

Therefore I said, 'Listen to me; I also will show my opinion.'

"Behold, I waited for your words, and I listened for your reasoning, while you searched out what to say.

Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.

Beware lest you say, 'We have found wisdom, God may refute him, not man;'

for he has not directed his words against me; neither will I answer him with your speeches.

"They are amazed. They answer no more. They do not have a word to say.

Shall I wait, because they do not speak, because they stand still, and answer no more?

I also will answer my part, and I also will show my opinion.

For I am full of words. The spirit within me constrains me.

Behold, my breast is as wine which has no vent; like new wineskins it is ready to burst.

I will speak, that I may be refreshed. I will open my lips and answer.

Please do not let me respect any man's person, neither will I give flattering titles to any man.

For I do not know how to give flattering titles; or else my Maker would soon take me away.

II Corinthians 7

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.

I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.

Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.

For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;

and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.

I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.

For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.

For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.

So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.

For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.

I rejoice that in everything I am of good courage concerning you.

Proverbs 1

The proverbs of Solomon, the son of David, king of Israel:

to know wisdom and instruction; to discern the words of understanding;

to receive instruction in wise dealing, in righteousness, justice, and equity;

to give prudence to the simple, knowledge and discretion to the young man:

that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel:

to understand a proverb, and parables, the words and riddles of the wise.

The fear of the Lord is the beginning of knowledge; but the foolish despise wisdom and instruction.

My son, listen to your father's instruction, and do not forsake your mother's teaching:

for they will be a garland to grace your head, and chains around your neck.

My son, if sinners entice you, do not consent.

If they say, "Come with us, Let's lie in wait for blood; let's lurk secretly for the innocent without cause;

let's swallow them up alive like Sheol, and whole, like those who go down into the pit.

We'll find all valuable wealth. We'll fill our houses with spoil.

You shall cast your lot among us. We'll all have one purse."

My son, do not walk in the way with them. Keep your foot from their path,

for their feet run to evil. They hurry to shed blood.

For in vain is the net spread in the sight of any bird:

but these lie in wait for their own blood. They lurk secretly for their own lives.

So are the ways of everyone who is greedy for gain. It takes away the life of its owners.

Wisdom calls aloud in the street. She utters her voice in the public squares.

She calls at the head of noisy places. At the entrance of the city gates, she utters her words:

"How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?

Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you.

Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;

but you have ignored all my counsel, and wanted none of my reproof;

I also will laugh at your disaster. I will mock when calamity overtakes you;

when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you.

Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;

because they hated knowledge, and did not choose the fear of the Lord.

They wanted none of my counsel. They despised all my reproof.

Therefore they will eat of the fruit of their own way, and be filled with their own schemes.

For the backsliding of the simple will kill them. The careless ease of fools will destroy them.

But whoever listens to me will dwell securely, and will be at ease, without fear of harm."

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