Day 21 of 365

Today's Reading

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~21 min read
Exodus 11-13Matthew 21Psalms 21Proverbs 21

Exodus 11

The Lord said to Moses, "Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether.

Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold."

The Lord gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.

Moses said, "This is what the Lord says: 'About midnight I will go out into the midst of Egypt,

and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock.

There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more.

But against any of the children of Israel a dog won't even bark or move its tongue, against man or animal; that you may know that the Lord makes a distinction between the Egyptians and Israel.

All these your servants shall come down to me, and bow down themselves to me, saying, "Get out, with all the people who follow you;" and after that I will go out.'" He went out from Pharaoh in hot anger.

The Lord said to Moses, "Pharaoh won't listen to you, that my wonders may be multiplied in the land of Egypt."

Moses and Aaron did all these wonders before Pharaoh, and the Lord hardened Pharaoh's heart, and he did not let the children of Israel go out of his land.

Exodus 12

The Lord spoke to Moses and Aaron in the land of Egypt, saying,

"This month shall be to you the beginning of months. It shall be the first month of the year to you.

Speak to all the congregation of Israel, saying, 'On the tenth day of this month, they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household;

and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.

Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats:

and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.

They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it.

They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.

Do not eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.

You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.

This is how you shall eat it: with your waist girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is the Lord's Passover.

For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am the Lord.

The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.

This day shall be to you for a memorial, and you shall keep it a feast to the Lord: throughout your generations you shall keep it a feast by an ordinance forever.

"'Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, except that which every man must eat, that only may be done by you.

You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.

In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.

Seven days shall there be no yeast found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.

You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.'"

Then Moses called for all the elders of Israel, and said to them, "Draw out, and take lambs according to your families, and kill the Passover.

You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.

For the Lord will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, the Lord will pass over the door, and will not allow the destroyer to come in to your houses to strike you.

You shall observe this thing for an ordinance to you and to your sons forever.

It shall happen when you have come to the land which the Lord will give you, according as he has promised, that you shall keep this service.

It will happen, when your children ask you, 'What do you mean by this service?'

that you shall say, 'It is the sacrifice of the Lord's Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.'" The people bowed their heads and worshiped.

The children of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did.

It happened at midnight, that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.

Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.

He called for Moses and Aaron by night, and said, "Rise up, get out from among my people, both you and the children of Israel; and go, serve the Lord, as you have said!

Take both your flocks and your herds, as you have said, and be gone; and bless me also!"

The Egyptians were urgent with the people, to send them out of the land in haste, for they said, "We are all dead men."

The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.

The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.

The Lord gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They despoiled the Egyptians.

The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.

A mixed multitude went up also with them, with flocks, herds, and even very much livestock.

They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.

Now the time that the children of Israel lived in Egypt was four hundred thirty years.

It happened at the end of four hundred thirty years, even the same day it happened, that all the armies of the Lord went out from the land of Egypt.

It is a night to be much observed to the Lord for bringing them out from the land of Egypt. This is that night of the Lord, to be much observed of all the children of Israel throughout their generations.

The Lord said to Moses and Aaron, "This is the ordinance of the Passover. There shall no foreigner eat of it,

but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it.

A foreigner and a hired servant shall not eat of it.

In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it.

All the congregation of Israel shall keep it.

When a stranger shall live as a foreigner with you, and will keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.

One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you."

All the children of Israel did so. As the Lord commanded Moses and Aaron, so they did.

It happened the same day, that the Lord brought the children of Israel out of the land of Egypt by their armies.

Exodus 13

The Lord spoke to Moses, saying,

"Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."

Moses said to the people, "Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place. No leavened bread shall be eaten.

This day you go forth in the month Abib.

It shall be, when the Lord your God shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to the Lord.

Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall there be yeast seen with you, in all your borders.

You shall tell your son in that day, saying, 'It is because of that which the Lord did for me when I came forth out of Egypt.'

It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of the Lord may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.

You shall therefore keep this ordinance in its season from year to year.

"It shall be, when the Lord shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it you,

that you shall set apart to the Lord all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be the Lord's.

Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.

It shall be, when your son asks you in time to come, saying, 'What is this?' that you shall tell him, 'By strength of hand the Lord brought us out from Egypt, from the house of bondage;

and it happened, when Pharaoh would hardly let us go, that the Lord killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to the Lord all that opens the womb, being males; but all the firstborn of my sons I redeem.'

It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand the Lord brought us forth out of Egypt."

It happened, when Pharaoh had let the people go, that God did not lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;"

but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.

Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you."

They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

The Lord went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:

the pillar of cloud by day, and the pillar of fire by night, did not depart from before the people.

Matthew 21

When they drew near to Jerusalem, and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,

saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.

If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them."

This took place that it might be fulfilled which was spoken through the prophet, saying,

"Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey."

The disciples went, and did just as Jesus directed them,

and brought the donkey and the colt, and placed their clothes on them; and he sat on them.

A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.

The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"

When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"

The multitudes said, "This is the prophet Jesus, from Nazareth of Galilee."

Jesus entered into the temple, and drove out all of those who sold and bought in the temple, and overthrew the money changers' tables and the seats of those who sold the doves.

He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!"

The blind and the lame came to him in the temple, and he healed them.

But when the chief priests and the scribes saw the wonderful things that he did, and the children crying in the temple and saying, "Hosanna to the son of David!" they were indignant,

and said to him, "Do you hear what these are saying?" Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?'"

He left them, and went out of the city to Bethany, and lodged there.

Now in the morning, as he returned to the city, he was hungry.

Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.

When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"

Jesus answered them, "Truly I tell you, if you have faith, and do not doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.

All things, whatever you ask in prayer, believing, you will receive."

When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"

Jesus answered them, "I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.

The baptism of John, where was it from? From heaven or from man?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'

But if we say, 'From man,' we fear the multitude, for all hold John as a prophet."

They answered Jesus, and said, "We do not know." He also said to them, "Neither will I tell you by what authority I do these things.

But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in the vineyard.'

He answered, 'I will not,' but afterward he changed his mind, and went.

He came to the second, and said the same thing. He answered, 'I go, sir,' but he did not go.

Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.

For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. When you saw it, you did not even repent afterward, that you might believe him.

"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went on a journey.

When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.

The farmers took his servants, beat one, killed another, and stoned another.

Again, he sent other servants more than the first: and they treated them the same way.

But afterward he sent to them his son, saying, 'They will respect my son.'

But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and seize his inheritance.'

So they took him, and threw him out of the vineyard, and killed him.

When therefore the lord of the vineyard comes, what will he do to those farmers?"

They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."

Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?'

"Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.

He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust."

When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.

When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.

Psalms 21

The king rejoices in your strength, Lord! How greatly he rejoices in your salvation!

You have given him his heart's desire, and have not withheld the request of his lips. Selah.

For you meet him with the blessings of goodness. You set a crown of fine gold on his head.

He asked life of you, you gave it to him, even length of days forever and ever.

His glory is great in your salvation. You lay honor and majesty on him.

For you make him most blessed forever. You make him glad with joy in your presence.

For the king trusts in the Lord. Through the loving kindness of the Most High, he shall not be moved.

Your hand will find out all of your enemies. Your right hand will find out those who hate you.

You will make them as a fiery furnace in the time of your anger. The Lord will swallow them up in his wrath. The fire shall devour them.

You will destroy their descendants from the earth, their posterity from among the children of men.

For they intended evil against you. They plotted evil against you which cannot succeed.

For you will make them turn their back, when you aim drawn bows at their face.

Be exalted, Lord, in your strength, so we will sing and praise your power.

Proverbs 21

The king's heart is in the Lord's hand like the watercourses. He turns it wherever he desires.

Every way of a man is right in his own eyes, but the Lord weighs the hearts.

To do righteousness and justice is more acceptable to the Lord than sacrifice.

A high look, and a proud heart, the lamp of the wicked, is sin.

The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.

Getting treasures by a lying tongue is a fleeting vapor for those who seek death.

The violence of the wicked will drive them away, because they refuse to do what is right.

The way of the guilty is devious, but the conduct of the innocent is upright.

It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.

The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.

The Righteous One considers the house of the wicked, and brings the wicked to ruin.

Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.

A gift in secret pacifies anger; and a bribe in the cloak, strong wrath.

It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.

The man who wanders out of the way of understanding shall rest in the assembly of the dead.

He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.

The wicked is a ransom for the righteous; the treacherous for the upright.

It is better to dwell in a desert land, than with a contentious and fretful woman.

There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.

He who follows after righteousness and kindness finds life, righteousness, and honor.

A wise man scales the city of the mighty, and brings down the strength of its confidence.

Whoever guards his mouth and his tongue keeps his soul from troubles.

The proud and haughty man, "scoffer" is his name; he works in the arrogance of pride.

The desire of the sluggard kills him, for his hands refuse to labor.

There are those who covet greedily all day long; but the righteous give and do not withhold.

The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind!

A false witness will perish, and a man who listens speaks to eternity.

A wicked man hardens his face; but as for the upright, he establishes his ways.

There is no wisdom nor understanding nor counsel against the Lord.

The horse is prepared for the day of battle; but victory is with the Lord.

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