Day 224 of 365

Today's Reading

📖 Passages

~20 min read
Daniel 1-3I Peter 2Proverbs 7

Daniel 1

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.

The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.

The king spoke to Ashpenaz the master of his eunuchs, that he should bring in some of the children of Israel, even of the royal family and of the nobles;

youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the language of the Chaldeans.

The king appointed for them a daily portion of the king's royal food, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.

Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

The prince of the eunuchs gave names to them: to Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

But Daniel determined in his heart that he would not defile himself with the king's royal food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

Now God gave Daniel favor and compassion in the sight of the prince of the eunuchs.

The prince of the eunuchs said to Daniel, "I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? So would you endanger my head with the king."

Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:

"Test your servants for ten days; and let them give us vegetables to eat, and water to drink.

Then let our faces be looked on before you, and the face of the youths who eat of the king's royal food; and as you see, deal with your servants."

So he listened to them in this matter, and tested them ten days.

At the end of ten days their faces appeared better and fatter than all the youths who ate of the king's royal food.

So the steward took away their royal food, and the wine that they should drink, and gave them vegetables.

Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they entered the king's service.

In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

Daniel continued even to the first year of king Cyrus.

Daniel 2

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled, and his sleep went from him.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

The king said to them, "I have had a dream, and my spirit is anxious to understand the dream."

Then spoke the Chaldeans to the king in the Syrian language, "O king, live forever: tell your servants the dream, and we will show the interpretation."

The king answered the Chaldeans, "The thing is gone from me: if you do not make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a rubbish heap.

But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor: therefore show me the dream and its interpretation."

They answered the second time and said, "Let the king tell his servants the dream, and we will show the interpretation."

The king answered, "I know of a certainty that you would gain time, because you see the thing is gone from me.

But if you do not make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until such time that things might change. Therefore tell me the dream, and I shall know that you can show me its interpretation."

The Chaldeans answered before the king, and said, "There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.

It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh."

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

So the decree went forth, and the wise men were to be killed; and they sought Daniel and his companions to be killed.

Then Daniel returned an answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to kill the wise men of Babylon;

he answered Arioch the king's captain, "Why is the decree so urgent from the king?" Then Arioch made the thing known to Daniel.

Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

that they would seek mercy from the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.

Daniel answered, "Blessed be the name of God forever and ever; for wisdom and might are his.

He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;

he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.

I thank you, and praise you, God of my fathers, who has given me wisdom and might, and has now made known to me what we desired of you; for you have made known to us the king's matter."

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said this to him: "Do not destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation."

Then Arioch brought in Daniel before the king in haste, and said this to him, "I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation."

The king answered Daniel, whose name was Belteshazzar, "Are you able to make known to me the dream which I have seen, and its interpretation?"

Daniel answered before the king, and said, "The secret which the king has demanded is such that no wise men, enchanters, magicians, nor soothsayers, can show to the king;

but there is a God in heaven who reveals secrets, and he has made known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:

as for you, O king, your thoughts came into your mind on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.

But as for me, this secret is not revealed to me for any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was extraordinary, stood before you; and its appearance was awesome.

As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,

its legs of iron, its feet part of iron, and part of clay.

You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.

Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.

This is the dream; and we will tell its interpretation before the king.

You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;

and wherever the children of men dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.

After you shall arise another kingdom inferior to yours; and another third kingdom of brass, which shall bear rule over all the earth.

The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.

Whereas you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.

As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Whereas you saw the iron mixed with miry clay, they shall mix with one another but they shall not hold together, even as iron does not mix with clay.

In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all those kingdoms, and it shall stand forever.

Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure."

Then king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should present an offering and incense to him.

The king answered to Daniel, and said, "Surely your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing you have been able to reveal this secret."

Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.

Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.

Daniel 3

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits: he set it up in the plain of Dura, in the province of Babylon.

Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counselors, the magistrates, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

Then the satraps, the prefects, and the governors, the judges, the treasurers, the counselors, the magistrates, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

Then the herald cried aloud, "To you it is commanded, peoples, nations, and languages,

that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up;

and whoever doesn't fall down and worship shall the same hour be cast into the midst of a burning fiery furnace."

Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.

Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.

They answered Nebuchadnezzar the king, "O king, live for ever.

You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;

and whoever doesn't fall down and worship shall be cast into the midst of a burning fiery furnace.

There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded you: they do not serve your gods, nor worship the golden image which you have set up."

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Nebuchadnezzar answered them, "Is it on purpose, Shadrach, Meshach, and Abednego, that you do not serve my god, nor worship the golden image which I have set up?

Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?"

Shadrach, Meshach, and Abednego answered the king, "Nebuchadnezzar, we have no need to answer you in this matter.

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.

But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up."

Then was Nebuchadnezzar full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. Therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.

He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

Then these men were bound in their cloaks, trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace.

Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

Then Nebuchadnezzar the king was astonished, and rose up quickly. He spoke and said to his ministers, "Did we not cast three men bound into the midst of the fire?" They answered the king, "True, O king."

He answered, "Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods."

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, "Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here." Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire.

The satraps, the prefects, and the governors, and the king's ministers, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their trousers changed, nor had the smell of fire passed on them.

Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.

Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be reduced to rubble; because there is no other god who is able to deliver in this way."

Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

I Peter 2

Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,

as newborn babies, long for the pure milk of the Word, that you may grow thereby,

if indeed you have tasted that the Lord is gracious:

coming to him, a living stone, rejected indeed by men, but chosen by God, precious.

You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed."

For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"

and, "a stone of stumbling, and a rock of offense." For they stumble at the word, being disobedient, to which also they were appointed.

But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:

who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.

Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;

having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.

Subject yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;

or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.

For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:

as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

Honor all men. Love the brotherhood. Fear God. Honor the king.

Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.

For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.

For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.

For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow his steps,

who did not sin, "neither was deceit found in his mouth."

Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;

who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by his stripes you were healed.

For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.

Proverbs 7

My son, keep my words. Lay up my commandments within you.

Keep my commandments and live! Guard my teaching as the apple of your eye.

Bind them on your fingers. Write them on the tablet of your heart.

Tell wisdom, "You are my sister." Call understanding your relative,

that they may keep you from the strange woman, from the foreigner who flatters with her words.

For at the window of my house, I looked out through my lattice.

I saw among the simple ones. I discerned among the youths a young man void of understanding,

passing through the street near her corner, he went the way to her house,

in the twilight, in the evening of the day, in the middle of the night and in the darkness.

Behold, there a woman met him with the attire of a prostitute, and with crafty intent.

She is loud and defiant. Her feet do not stay in her house.

Now she is in the streets, now in the squares, and lurking at every corner.

So she caught him, and kissed him. With an impudent face she said to him:

"Sacrifices of peace offerings are with me. This day I have paid my vows.

Therefore I came out to meet you, to diligently seek your face, and I have found you.

I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt.

I have perfumed my bed with myrrh, aloes, and cinnamon.

Come, let's take our fill of loving until the morning. Let's solace ourselves with loving.

For my husband isn't at home. He has gone on a long journey.

He has taken a bag of money with him. He will come home at the full moon."

With persuasive words, she led him astray. With the flattering of her lips, she seduced him.

He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose.

Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life.

Now therefore, sons, listen to me. Pay attention to the words of my mouth.

Do not let your heart turn to her ways. Do not go astray in her paths,

for she has thrown down many wounded. Yes, all her slain are a mighty army.

Her house is the way to Sheol, going down to the chambers of death.

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