Day 26 of 365

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Exodus 26-28Matthew 26Psalms 26Proverbs 26

Exodus 26

"Moreover you shall make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim. The work of the skillful workman you shall make them.

The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.

Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.

You shall make loops of blue on the edge of the one curtain from the edge in the coupling; and likewise you shall make in the edge of the curtain that is outmost in the second coupling.

You shall make fifty loops in the one curtain, and you shall make fifty loops in the edge of the curtain that is in the second coupling. The loops shall be opposite one to another.

You shall make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be a unit.

"You shall make curtains of goats' hair for a covering over the tabernacle. You shall make them eleven curtains.

The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.

You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.

You shall make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops on the edge of the curtain which is outmost in the second coupling.

You shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.

The overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.

The cubit on the one side, and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

You shall make a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.

"You shall make the boards for the tabernacle of acacia wood, standing up.

Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.

There shall be two tenons in each board, joined to one another: thus you shall make for all the boards of the tabernacle.

You shall make the boards for the tabernacle, twenty boards for the south side southward.

You shall make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

For the second side of the tabernacle, on the north side, twenty boards,

and their forty sockets of silver; two sockets under one board, and two sockets under another board.

For the far part of the tabernacle westward you shall make six boards.

You shall make two boards for the corners of the tabernacle in the far part.

They shall be double beneath, and in like manner they shall be entire to its top to one ring: thus shall it be for them both; they shall be for the two corners.

There shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

"You shall make bars of acacia wood: five for the boards of the one side of the tabernacle,

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the far part westward.

The middle bar in the midst of the boards shall pass through from end to end.

You shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.

You shall set up the tabernacle according to the way that it was shown to you on the mountain.

"You shall make a veil of blue, and purple, and scarlet, and fine twined linen, with cherubim. The work of the skillful workman shall it be made.

You shall hang it on four pillars of acacia overlaid with gold; their hooks shall be of gold, on four sockets of silver.

You shall hang up the veil under the clasps, and shall bring the ark of the testimony in there within the veil: and the veil shall separate the holy place from the most holy for you.

You shall put the mercy seat on the ark of the testimony in the most holy place.

You shall set the table outside the veil, and the menorah over against the table on the side of the tabernacle toward the south: and you shall put the table on the north side.

"You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.

You shall make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and you shall cast five sockets of brass for them.

Exodus 27

"You shall make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and its height shall be three cubits.

You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass.

You shall make its pots to take away its ashes, its shovels, its basins, its flesh hooks, and its fire pans: all its vessels you shall make of brass.

You shall make a grating for it of network of brass: and on the net you shall make four bronze rings in its four corners.

You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar.

You shall make poles for the altar, poles of acacia wood, and overlay them with brass.

Its poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it.

You shall make it with hollow planks. They shall make it as it has been shown you on the mountain.

"You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:

and its pillars shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.

Likewise for the north side in length there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.

For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.

The breadth of the court on the east side eastward shall be fifty cubits.

The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.

For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.

For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.

All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of brass.

The length of the court shall be one hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.

All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.

"You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.

In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the Lord: it shall be a statute forever throughout their generations on the behalf of the children of Israel.

Exodus 28

"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

You shall make holy garments for Aaron your brother, for glory and for beauty.

You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.

These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office.

They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.

"They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.

It shall have two shoulder straps joined to the two ends of it, that it may be joined together.

The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.

You shall take two onyx stones, and engrave on them the names of the children of Israel:

six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.

With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold.

You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before the Lord on his two shoulders for a memorial.

You shall make settings of gold,

and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.

"You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.

It shall be square and folded double; a span shall be its length of it, and a span its breadth.

You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;

and the second row a turquoise, a sapphire, and an emerald;

and the third row a jacinth, an agate, and an amethyst;

and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.

The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.

You shall make on the breastplate chains like cords, of braided work of pure gold.

You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.

You shall put the two braided chains of gold in the two rings at the ends of the breastplate.

The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.

You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.

You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.

They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.

Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before the Lord continually.

You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before the Lord: and Aaron shall bear the judgment of the children of Israel on his heart before the Lord continually.

"You shall make the robe of the ephod all of blue.

It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.

On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:

a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.

It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before the Lord, and when he comes out, that he not die.

"You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, 'HOLY TO THE Lord.'

You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.

It shall be on Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before the Lord.

You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.

"You shall make coats for Aaron's sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.

You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office.

You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:

They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they do not bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.

Matthew 26

And it happened, when Jesus had finished all these words, that he said to his disciples,

"You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."

Then the chief priests and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.

They took counsel together that they might take Jesus by deceit, and kill him.

But they said, "Not during the feast, lest a riot occur among the people."

Now when Jesus was in Bethany, in the house of Simon the leper,

a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.

But when the disciples saw this, they were indignant, saying, "Why this waste?

For this ointment might have been sold for much, and given to the poor."

However, knowing this, Jesus said to them, "Why do you trouble the woman? Because she has done a good work for me.

For you always have the poor with you; but you do not always have me.

For in pouring this ointment on my body, she did it to prepare me for burial.

Truly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her."

Then one of the twelve, who was called Judas Iscariot, went to the chief priests,

and said, "What are you willing to give me, that I should deliver him to you?" They weighed out for him thirty pieces of silver.

From that time he sought opportunity to betray him.

Now on the first day of unleavened bread, the disciples came to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is near. I will keep the Passover at your house with my disciples."'"

The disciples did as Jesus commanded them, and they prepared the Passover.

Now when evening had come, he was reclining at the table with the twelve disciples.

As they were eating, he said, "Truly I tell you that one of you will betray me."

They were exceedingly sorrowful, and each began to ask him, "It is not me, is it, Lord?"

He answered, "He who dipped his hand with me in the dish, the same will betray me.

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

Judas, who betrayed him, answered, "It is not me, is it, Rabbi?" He said to him, "You said it."

As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body."

He took a cup, gave thanks, and gave to them, saying, "All of you drink it,

for this is my blood of the New Covenant, which is poured out for many for the remission of sins.

But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."

When they had sung the hymn, they went out to the Mount of Olives.

Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'

But after I am raised up, I will go before you into Galilee."

But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble."

Jesus said to him, "Truly I tell you that tonight, before the rooster crows, you will deny me three times."

Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise.

Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."

He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.

Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch with me."

He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

He came to the disciples, and found them sleeping, and said to Peter, "What, could not you watch with me for one hour?

Watch and pray, that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak."

Again, a second time he went away, and prayed, saying, "My Father, if this cannot pass away from me unless I drink it, your desire be done."

He came again and found them sleeping, for their eyes were heavy.

He left them again, went away, and prayed a third time, saying the same words.

Then he came to the disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is near, and the Son of Man is betrayed into the hands of sinners.

Arise, let us be going. Behold, he who betrays me is near."

While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.

Now he who betrayed him gave them a sign, saying, "Whoever I kiss, he is the one. Seize him."

Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him.

Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.

Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.

Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword.

Or do you think that I could not ask my Father, and he would even now send me more than twelve legions of angels?

How then would the Scriptures be fulfilled that it must be so?"

In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you did not arrest me.

But all this has happened, that the Scriptures of the prophets might be fulfilled." Then all the disciples left him, and fled.

Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.

But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.

Now the chief priests and the whole council sought false testimony against Jesus, that they might put him to death;

and they found none. Even though many false witnesses came forward. But at last two false witnesses came forward,

and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'"

The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?"

But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Messiah, the Son of God."

Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."

Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

What do you think?" They answered, "He is worthy of death!"

Then they spit in his face and beat him with their fists, and some slapped him,

saying, "Prophesy to us, you Messiah! Who hit you?"

Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"

But he denied it before them all, saying, "I do not know what you are talking about."

When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."

Again he denied it with an oath, "I do not know the man."

After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known."

Then he began to curse and to swear, "I do not know the man!" Immediately the rooster crowed.

Peter remembered the word which Jesus had said, "Before the rooster crows, you will deny me three times." He went out and wept bitterly.

Psalms 26

Judge me, Lord, for I have walked in my integrity. I have trusted also in Lord without wavering.

Examine me, Lord, and prove me. Try my heart and my mind.

For your loving kindness is before my eyes. I have walked in your truth.

I have not sat with deceitful men, neither will I go in with hypocrites.

I hate the assembly of evildoers, and will not sit with the wicked.

I will wash my hands in innocence, so I will go about your altar, Lord;

that I may make the voice of thanksgiving to be heard, and tell of all your wondrous works.

Lord, I love the habitation of your house, the place where your glory dwells.

Do not gather my soul with sinners, nor my life with bloodthirsty men;

in whose hands is wickedness, their right hand is full of bribes.

But as for me, I will walk in my integrity. Redeem me, and be merciful to me.

My foot stands in an even place. In the congregations I will bless the Lord.

Proverbs 26

Like snow in summer, and as rain in harvest, so honor is not fitting for a fool.

Like a fluttering sparrow, like a darting swallow, so the undeserved curse doesn't come to rest.

A whip is for the horse, a bridle for the donkey, and a rod for the back of fools!

Do not answer a fool according to his folly, lest you also be like him.

Answer a fool according to his folly, lest he be wise in his own eyes.

One who sends a message by the hand of a fool is cutting off feet and drinking violence.

Like the legs of the lame that hang loose: so is a parable in the mouth of fools.

As one who binds a stone in a sling, so is he who gives honor to a fool.

Like a thornbush that goes into the hand of a drunkard, so is a parable in the mouth of fools.

As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.

As a dog that returns to his vomit, so is a fool who repeats his folly.

Do you see a man wise in his own eyes? There is more hope for a fool than for him.

The sluggard says, "There is a lion in the road! A fierce lion roams the streets!"

As the door turns on its hinges, so does the sluggard on his bed.

The sluggard buries his hand in the dish. He is too lazy to bring it back to his mouth.

The sluggard is wiser in his own eyes than seven men who answer with discretion.

Like one who grabs a dog's ears is one who passes by and meddles in a quarrel not his own.

Like a madman who shoots firebrands, arrows, and death,

is the man who deceives his neighbor and says, "Am I not joking?"

For lack of wood a fire goes out. Without gossip, a quarrel dies down.

As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife.

The words of a whisperer are as dainty morsels, they go down into the innermost parts.

Like silver dross on an earthen vessel are the lips of a fervent one with an evil heart.

A malicious man disguises himself with his lips, but he harbors evil in his heart.

When his speech is charming, do not believe him; for there are seven abominations in his heart.

His malice may be concealed by deception, but his wickedness will be exposed in the assembly.

Whoever digs a pit shall fall into it. Whoever rolls a stone, it will come back on him.

A lying tongue hates those it hurts; and a flattering mouth works ruin.

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