Day 43 of 365

Today's Reading

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Numbers 10-12Mark 15Psalms 43Proverbs 12

Numbers 10

The Lord spoke to Moses, saying,

"Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps.

When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting.

If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you.

When you blow an alarm, the camps that lie on the east side shall go forward.

When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.

But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.

The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.

When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before the Lord your God, and you will be saved from your enemies.

"Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am the Lord your God."

It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.

The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.

They first went forward according to the commandment of the Lord by Moses.

First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.

Nethanel the son of Zuar was over the army of the tribe of the children of Issachar.

Eliab the son of Helon was over the army of the tribe of the children of Zebulun.

The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.

The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.

Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon.

Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.

The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.

The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.

Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh.

Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.

The standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.

Pagiel the son of Ochran was over the army of the tribe of the children of Asher.

Ahira the son of Enan was over the army of the tribe of the children of Naphtali.

Thus were the travels of the children of Israel according to their armies; and they went forward.

Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, "We are journeying to the place of which the Lord said, 'I will give it to you.' Come with us, and we will treat you well; for the Lord has spoken good concerning Israel."

He said to him, "I will not go; but I will depart to my own land, and to my relatives."

He said, "Do not leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.

It shall be, if you go with us, yes, it shall be, that whatever good the Lord does to us, we will do the same to you."

They set forward from the Mount of the Lord three days' journey. The ark of the covenant of the Lord went before them three days' journey, to seek out a resting place for them.

The cloud of the Lord was over them by day, when they set forward from the camp.

It happened, when the ark went forward, that Moses said, "Rise up, Lord, and let your enemies be scattered! Let those who hate you flee before you!"

When it rested, he said, "Return, Lord, to the ten thousands of the thousands of Israel."

Numbers 11

The people were complaining in the ears of the Lord. When the Lord heard it, his anger was kindled; and the Lord's fire burnt among them, and consumed some of the outskirts of the camp.

The people cried to Moses; and Moses prayed to the Lord, and the fire abated.

The name of that place was called Taberah, because the Lord's fire burnt among them.

The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat?

We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;

but now we have lost our appetite. There is nothing at all except this manna to look at."

The manna was like coriander seed, and its appearance like the appearance of bdellium.

The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.

When the dew fell on the camp in the night, the manna fell on it.

Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the Lord was kindled greatly; and Moses was displeased.

Moses said to the Lord, "Why have you treated with your servant so badly? Why haven't I found favor in your sight, that you lay the burden of all this people on me?

Have I conceived all this people? Have I brought them forth, that you should tell me, 'Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?'

Where could I get meat to give to all this people? For they weep to me, saying, 'Give us meat, that we may eat.'

I am not able to bear all this people alone, because it is too heavy for me.

If you treat me this way, please kill me right now, if I have found favor in your sight; and do not let me see my wretchedness."

The Lord said to Moses, "Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.

I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.

"Say to the people, 'Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of the Lord, saying, "Who will give us flesh to eat? For it was well with us in Egypt." Therefore the Lord will give you flesh, and you will eat.

You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days,

but a whole month, until it come out at your nostrils, and it is loathsome to you; because that you have rejected the Lord who is among you, and have wept before him, saying, "Why did we come out of Egypt?"'"

Moses said, "The people, among whom I am, are six hundred thousand men on foot; and you have said, 'I will give them flesh, that they may eat a whole month.'

Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?"

The Lord said to Moses, "Has the Lord's hand grown short? Now you will see whether my word will happen to you or not."

Moses went out, and told the people the words of the Lord; and he gathered seventy men of the elders of the people, and set them around the Tent.

The Lord came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more.

But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.

A young man ran, and told Moses, and said, "Eldad and Medad are prophesying in the camp!"

Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, "My lord Moses, forbid them!"

Moses said to him, "Are you jealous for my sake? I wish that all the Lord's people were prophets, that the Lord would put his Spirit on them!"

Moses went into the camp, he and the elders of Israel.

A wind from the Lord went out and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, around the camp, and about two cubits above the surface of the earth.

The people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all abroad for themselves around the camp.

While the flesh was yet between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck the people with a very great plague.

The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.

From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.

Numbers 12

Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.

They said, "Has the Lord indeed spoken only with Moses? Hasn't he spoken also with us?" And the Lord heard it.

Now the man Moses was very humble, above all the men who were on the surface of the earth.

The Lord spoke suddenly to Moses, to Aaron, and to Miriam, "You three come out to the Tent of Meeting!" The three of them came out.

The Lord came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward.

He said, "Hear now my words. If there is a prophet among you, I the Lord will make myself known to him in a vision. I will speak with him in a dream.

My servant Moses is not so. He is faithful in all my house.

With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see the Lord's form. Why then were you not afraid to speak against my servant, against Moses?"

The anger of the Lord was kindled against them; and he departed.

The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.

Aaron said to Moses, "Oh, my lord, please do not count this sin against us, in which we have done foolishly, and in which we have sinned.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."

Moses cried to the Lord, saying, "Heal her, God, I beg you!"

The Lord said to Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again."

Miriam was shut up outside of the camp seven days, and the people did not travel until Miriam was brought in again.

Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.

Mark 15

Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

The chief priests accused him of many things.

Pilate again asked him, "Have you no answer? See how many things they testify against you!"

But Jesus made no further answer, so that Pilate marveled.

Now at the feast he used to release to them one prisoner, whom they requested.

There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

And the multitude went up and began to ask him to do as he always did for them.

Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

For he perceived that for envy the chief priests had delivered him up.

But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

They shouted again, "Crucify him!"

Pilate said to them, "Why, what evil has he done?" But they shouted all the louder, "Crucify him!"

Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

They clothed him with purple, and weaving a crown of thorns, they put it on him.

They began to salute him, "Hail, King of the Jews!"

They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.

They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."

They offered him wine mixed with myrrh to drink, but he did not take it.

Crucifying him, they parted his garments among them, casting lots on them, what each should take.

It was the third hour, and they crucified him.

The superscription of his accusation was written over him, "THE KING OF THE JEWS."

With him they crucified two robbers; one on his right hand, and one on his left. [The Scripture was fulfilled, which says, "He was numbered with transgressors.]

Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,

save yourself, and come down from the cross!"

Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He cannot save himself.

Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.

When the sixth hour had come, there was darkness over the whole land until the ninth hour.

At the ninth hour Jesus called out with a loud voice, saying, "Eloi, Eloi, lema sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"

Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."

One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let us see whether Elijah comes to take him down."

Jesus gave a loud cry, and gave up the spirit.

The veil of the temple was torn in two from the top to the bottom.

When the centurion, who stood by opposite him, saw that he died like this and breathed his last, he said, "Truly this man was the Son of God!"

There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of Jacob the younger and of Joses, and Salome;

who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Jesus.

Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

When he found out from the centurion, he granted the body to Joseph.

He bought a linen cloth, and taking him down, wound him in the linen cloth, and placed him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

Mary Magdalene and Mary, the mother of Joses, saw where he was placed.

Psalms 43

Vindicate me, God, and plead my cause against an ungodly nation. Oh, deliver me from deceitful and wicked men.

For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy?

Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy hill, To your tents.

Then I will go to the altar of God, to God, my exceeding joy. I will praise you on the harp, God, my God.

Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him: my Savior, my helper, and my God.

Proverbs 12

Whoever loves correction loves knowledge, but he who hates reproof is stupid.

A good man shall obtain favor from the Lord, but he will condemn a man of wicked devices.

A man shall not be established by wickedness, but the root of the righteous shall not be moved.

A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.

The thoughts of the righteous are just, but the advice of the wicked is deceitful.

The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.

The wicked are overthrown, and are no more, but the house of the righteous shall stand.

A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.

Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.

A righteous man regards the life of his animal, but the tender mercies of the wicked are cruel.

He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.

The wicked desires the plunder of evil men, but the root of the righteous flourishes.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

A man shall be satisfied with good by the fruit of his mouth. The work of a man's hands shall be rewarded to him.

The way of a fool is right in his own eyes, but he who is wise listens to counsel.

A fool shows his annoyance the same day, but one who overlooks an insult is prudent.

He who is truthful testifies honestly, but a false witness lies.

There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.

Truth's lips will be established forever, but a lying tongue is only momentary.

Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.

No mischief shall happen to the righteous, but the wicked shall be filled with evil.

Lying lips are an abomination to the Lord, but those who do the truth are his delight.

A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.

The hands of the diligent ones shall rule, but laziness ends in slave labor.

Anxiety in a man's heart weighs it down, but a kind word makes it glad.

A righteous person is cautious in friendship, but the way of the wicked leads them astray.

The slothful man doesn't roast his game, but the possessions of diligent men are prized.

In the way of righteousness is life; in its path there is no death.

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