Day 45 of 365

Today's Reading

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Numbers 16-18Luke 1Psalms 45Proverbs 14

Numbers 16

Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown;

and they assembled themselves together against Moses and against Aaron, and said to them, "You take too much on yourself, since all the congregation are holy, everyone of them, and the Lord is among them: why then lift yourselves up above the assembly of the Lord?"

When Moses heard it, he fell on his face:

and he spoke to Korah and to all his company, saying, "In the morning the Lord will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose he will cause to come near to him.

Do this: take censers, Korah, and all his company;

and put fire in them, and put incense on them before the Lord tomorrow: and it shall be that the man whom the Lord chooses, he shall be holy. You have gone too far, you sons of Levi!"

Moses said to Korah, "Hear now, you sons of Levi!

Is it a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

and that he has brought you near, and all your brothers the sons of Levi with you? and do you seek the priesthood also?

Therefore you and all your company are gathered together against the Lord: and Aaron, what is he that you murmur against him?"

Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, "We won't come up:

is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?

Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? We won't come up."

Moses was very angry, and said to the Lord, "Do not respect their offering: I have not taken one donkey from them, neither have I hurt one of them."

Moses said to Korah, "You and all your company go before the Lord, you, and they, and Aaron, tomorrow:

and each man take his censer, and put incense on them, and each man bring before the Lord his censer, two hundred fifty censers; you also, and Aaron, each his censer."

They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron.

Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of the Lord appeared to all the congregation.

The Lord spoke to Moses and to Aaron, saying,

"Separate yourselves from among this congregation, that I may consume them in a moment!"

They fell on their faces, and said, "God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?"

The Lord spoke to Moses, saying,

"Speak to the congregation, saying, 'Get away from around the tent of Korah, Dathan, and Abiram!'"

Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.

He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!"

So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.

Moses said, "Hereby you shall know that the Lord has sent me to do all these works; for they are not from my own mind.

If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hasn't sent me.

But if the Lord make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the Lord."

It happened, as he made an end of speaking all these words, that the ground split apart that was under them;

and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.

So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly.

All Israel that were around them fled at their cry; for they said, "Lest the earth swallow us up!"

Fire came forth from the Lord, and devoured the two hundred fifty men who offered the incense.

The Lord spoke to Moses, saying,

"Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire yonder; for they are holy,

even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before the Lord; therefore they are holy; and they shall be a sign to the children of Israel."

Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,

to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before the Lord; that he not be as Korah, and as his company: as the Lord spoke to him by Moses.

But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, "You have killed the Lord's people!"

It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the Tent of Meeting: and behold, the cloud covered it, and the glory of the Lord appeared.

Moses and Aaron came to the front of the Tent of Meeting.

The Lord spoke to Moses, saying,

"Get away from among this congregation, that I may consume them in a moment!" They fell on their faces.

Moses said to Aaron, "Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from the Lord! The plague has begun."

Aaron did as Moses said, and ran into the midst of the assembly; and behold, the plague has begun among the people: and he put on the incense, and made atonement for the people.

He stood between the dead and the living; and the plague was stayed.

Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.

Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed.

Numbers 17

The Lord spoke to Moses, saying,

"Speak to the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write every man's name on his rod.

You shall write Aaron's name on the rod of Levi; for there shall be one rod for each head of their fathers' houses.

You shall lay them up in the Tent of Meeting before the testimony, where I meet with you.

It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you."

Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

Moses laid up the rods before the Lord in the tent of the testimony.

It happened on the next day, that Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.

Moses brought out all the rods from before the Lord to all the children of Israel: and they looked, and took every man his rod.

The Lord said to Moses, "Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die."

Moses did so. As the Lord commanded him, so he did.

The children of Israel spoke to Moses, saying, "Behold, we perish! We are undone! We are all undone!

Everyone who comes near, who comes near to the tabernacle of the Lord, dies! Will we all perish?"

Numbers 18

The Lord said to Aaron, "You and your sons and your fathers' house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood.

Your brothers also, the tribe of Levi, the tribe of your father, bring near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony.

They shall keep your commands, and the duty of all the Tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor you.

They shall be joined to you, and keep the responsibility of the Tent of Meeting, for all the service of the Tent: and a stranger shall not come near to you.

"You shall perform the duty of the sanctuary, and the duty of the altar; that there be no more wrath on the children of Israel.

I, behold, I have taken your brothers the Levites from among the children of Israel: to you they are a gift, given to the Lord, to do the service of the Tent of Meeting.

You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death."

The Lord spoke to Aaron, "I, behold, I have given you the command of my wave offerings, even all the holy things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, as a portion forever.

This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.

You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.

"This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.

"All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to the Lord, to you have I given them.

The first-ripe fruits of all that is in their land, which they bring to the Lord, shall be yours; everyone who is clean in your house shall eat of it.

"Everything devoted in Israel shall be yours.

Everything that opens the womb, of all flesh which they offer to the Lord, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.

You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary (the same is twenty gerahs).

"But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to the Lord.

Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours.

All the wave offerings of the holy things, which the children of Israel offer to the Lord, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before the Lord to you and to your seed with you."

The Lord said to Aaron, "You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the children of Israel.

"To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.

Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.

But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.

For the tithe of the children of Israel, which they offer as a wave offering to the Lord, I have given to the Levites for an inheritance: therefore I have said to them, 'Among the children of Israel they shall have no inheritance.'"

The Lord spoke to Moses, saying,

"Moreover you shall speak to the Levites, and tell them, 'When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for the Lord, a tithe of the tithe.

Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.

Thus you also shall offer a wave offering to the Lord of all your tithes, which you receive of the children of Israel; and of it you shall give the Lord's wave offering to Aaron the priest.

Out of all your gifts you shall offer every wave offering of the Lord, of all its best, even the holy part of it out of it.'

"Therefore you shall tell them, 'When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.

You shall eat it in every place, you and your households: for it is your reward in return for your service in the Tent of Meeting.

You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.'"

Luke 1

Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

that you might know the certainty concerning the things in which you were instructed.

There was in the days of Herod, the king of Judea, a certain priest named Zechariah, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elisabeth.

They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

But they had no child, because Elisabeth was barren, and they both were well advanced in years.

Now it happened, while he executed the priest's office before God in the order of his division,

according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.

The whole multitude of the people were praying outside at the hour of incense.

An angel of the Lord appeared to him, standing on the right side of the altar of incense.

Zechariah was troubled when he saw him, and fear fell upon him.

But the angel said to him, "Do not be afraid, Zechariah, because your request has been heard, and your wife, Elisabeth, will bear you a son, and you shall call his name John.

You will have joy and gladness; and many will rejoice at his birth.

For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.

He will turn many of the sons of Israel to the Lord, their God.

He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."

Zechariah said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.

Behold, you will be silent and not able to speak, until the day that these things will happen, because you did not believe my words, which will be fulfilled in their proper time."

The people were waiting for Zechariah, and they marveled that he delayed in the temple.

When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

It happened, when the days of his service were fulfilled, he departed to his house.

After these days Elisabeth, his wife, conceived, and she hid herself five months, saying,

"Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among people."

Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you!"

But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.

The angel said to her, "Do not be afraid, Mary, for you have found favor with God.

Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'

He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,

and he will reign over the house of Jacob forever. There will be no end to his Kingdom."

Mary said to the angel, "How can this be, seeing I am a virgin?"

The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born will be called the Son of God.

Behold, Elisabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.

For everything spoken by God is possible."

Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.

Mary arose in those days and went into the hill country with haste, into a city of Judah,

and entered into the house of Zechariah and greeted Elisabeth.

It happened, when Elisabeth heard Mary's greeting, that the baby leaped in her womb, and Elisabeth was filled with the Holy Spirit.

She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!

Why am I so favored, that the mother of my Lord should come to me?

For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!

Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"

Mary said, "My soul magnifies the Lord.

My spirit has rejoiced in God my Savior,

for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.

For he who is mighty has done great things for me. Holy is his name.

His mercy is for generations of generations on those who fear him.

He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.

He has put down princes from their thrones. And has exalted the lowly.

He has filled the hungry with good things. He has sent the rich away empty.

He has given help to Israel, his servant, that he might remember mercy,

As he spoke to our fathers, to Abraham and his seed forever."

Mary stayed with her about three months, and then returned to her house.

Now the time that Elisabeth should give birth was fulfilled, and she brought forth a son.

Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.

It happened on the eighth day, that they came to circumcise the child; and they would have called him Zechariah, after the name of the father.

His mother answered, "Not so; but he will be called John."

They said to her, "There is no one among your relatives who is called by this name."

They made signs to his father, what he would have him called.

He asked for a writing tablet, and wrote, "His name is John." They all marveled.

His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.

Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.

All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.

His father, Zechariah, was filled with the Holy Spirit, and prophesied, saying,

"Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;

and has raised up a horn of salvation for us in the house of his servant David

(as he spoke by the mouth of his holy prophets who have been from of old),

salvation from our enemies, and from the hand of all who hate us;

to show mercy towards our fathers, to remember his holy covenant,

the oath which he spoke to Abraham, our father,

to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

In holiness and righteousness before him all the days of our life.

And you, child, will be called a prophet of the Most High, for you will go before the Lord to make ready his ways,

to give knowledge of salvation to his people by the remission of their sins,

because of the tender mercy of our God, whereby the dawn from on high will visit us,

to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."

The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.

Psalms 45

My heart overflows with a noble theme. I recite my verses for the king. My tongue is like the pen of a skillful writer.

You are the most excellent of the sons of men. Grace has anointed your lips, therefore God has blessed you forever.

Gird your sword on your thigh, mighty one: your splendor and your majesty.

In your majesty ride on victoriously on behalf of truth, humility, and righteousness. Let your right hand display awesome deeds.

Your arrows are sharp. The nations fall under you, with arrows in the heart of the king's enemies.

Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom.

You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness above your fellows.

All your garments smell like myrrh, aloes, and cassia. Out of ivory palaces stringed instruments have made you glad.

Kings' daughters are among your honorable women. At your right hand the queen stands in gold of Ophir.

Listen, daughter, consider, and turn your ear. Forget your own people, and also your father's house.

So the king will desire your beauty, honor him, for he is your lord.

The daughter of Tyre comes with a gift. The rich among the people entreat your favor.

The princess inside is all glorious. Her clothing is interwoven with gold.

She shall be led to the king in embroidered work. The virgins, her companions who follow her, shall be brought to you.

With gladness and rejoicing they shall be led. They shall enter into the king's palace.

Your sons will take the place of your fathers. You shall make them princes in all the earth.

I will make your name to be remembered in all generations. Therefore the peoples shall give you thanks forever and ever.

Proverbs 14

Every wise woman builds her house, but the foolish one tears it down with her own hands.

He who walks in his uprightness fears the Lord, but he who is perverse in his ways despises him.

The fool's talk brings a rod to his back, but the lips of the wise protect them.

Where no oxen are, the crib is clean, but much increase is by the strength of the ox.

A truthful witness will not lie, but a false witness pours out lies.

A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person.

Stay away from a foolish man, for you won't find knowledge on his lips.

The wisdom of the prudent is to think about his way, but the folly of fools is deceit.

Fools mock at making atonement for sins, but among the upright there is good will.

The heart knows its own bitterness and joy; he will not share these with a stranger.

The house of the wicked will be overthrown, but the tent of the upright will flourish.

There is a way which seems right to a man, but in the end it leads to death.

Even in laughter the heart may be sorrowful, and mirth may end in heaviness.

The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.

A simple man believes everything, but the prudent man carefully considers his ways.

A wise man fears, and shuns evil, but the fool is hotheaded and reckless.

He who is quick to become angry will commit folly, and a crafty man is hated.

The simple inherit folly, but the prudent are crowned with knowledge.

The evil bow down before the good, and the wicked at the gates of the righteous.

The poor person is shunned even by his own neighbor, but the rich person has many friends.

He who despises his neighbor sins, but blessed is he who has pity on the poor.

Do they not go astray who plot evil? But love and faithfulness belong to those who plan good.

In all hard work there is profit, but the talk of the lips leads only to poverty.

The crown of the wise is their riches, but the folly of fools crowns them with folly.

A truthful witness saves souls, but a false witness is deceitful.

In the fear of the Lord is a secure fortress, and he will be a refuge for his children.

The fear of the Lord is a fountain of life, turning people from the snares of death.

In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince.

He who is slow to anger has great understanding, but he who has a quick temper displays folly.

The life of the body is a heart at peace, but envy rots the bones.

He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.

The wicked is brought down in his calamity, but in death, the righteous has a refuge.

Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.

Righteousness exalts a nation, but sin is a disgrace to any people.

The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.

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