Day 69 of 365

Today's Reading

📖 Passages

~20 min read
Joshua 18-20John 1Psalms 69Proverbs 7

Joshua 18

The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.

Seven tribes remained among the children of Israel, which had not yet divided their inheritance.

Joshua said to the children of Israel, "How long will you neglect to go in to possess the land, which the Lord, the God of your fathers, has given you?

Appoint for you three men of each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me.

They shall divide it into seven portions. Judah shall live in his borders on the south, and the house of Joseph shall live in their borders on the north.

You shall survey the land into seven parts, and bring the description here to me; and I will cast lots for you here before the Lord our God.

For the Levites have no portion among you; for the priesthood of the Lord is their inheritance. Gad, Reuben, and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the Lord gave them."

The men arose and went. Joshua commanded those who went to survey the land, saying, "Go walk through the land, survey it, and come again to me. I will cast lots for you here before the Lord in Shiloh."

The men went and passed through the land, and surveyed it by cities into seven portions in a book. They came to Joshua to the camp at Shiloh.

Joshua cast lots for them in Shiloh before the Lord. There Joshua divided the land to the children of Israel according to their divisions.

The lot of the tribe of the children of Benjamin came up according to their families. The border of their lot went out between the children of Judah and the children of Joseph.

Their border on the north quarter was from the Jordan. The border went up to the side of Jericho on the north, and went up through the hill country westward. It ended at the wilderness of Beth Aven.

The border passed along from there to Luz, to the side of Luz (the same is Bethel), southward. The border went down to Ataroth Addar, by the mountain that lies on the south of Beth Horon the lower.

The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (the same is Kiriath Jearim), a city of the children of Judah. This was the west quarter.

The south quarter was from the farthest part of Kiriath Jearim. The border went out westward, and went out to the spring of the waters of Nephtoah.

The border went down to the farthest part of the mountain that lies before the valley of the son of Hinnom, which is in the valley of Rephaim northward. It went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En Rogel.

It extended northward, went out at En Shemesh, and went out to Geliloth, which is over against the ascent of Adummim. It went down to the stone of Bohan the son of Reuben.

It passed along to the side over against the Arabah northward, and went down to the Arabah.

The border passed along to the side of Beth Hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border.

The Jordan was its border on the east quarter. This was the inheritance of the children of Benjamin, by the borders around it, according to their families.

Now the cities of the tribe of the children of Benjamin according to their families were Jericho, Beth Hoglah, Emek Keziz,

Beth Arabah, Zemaraim, Bethel,

Avvim, Parah, Ophrah,

Chephar Ammoni, Ophni, and Geba; twelve cities with their villages.

Gibeon, Ramah, Beeroth,

Mizpeh, Chephirah, Mozah,

Rekem, Irpeel, Taralah,

Zelah, Eleph, the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

Joshua 19

The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.

They had for their inheritance Beersheba (or Sheba), Moladah,

Hazar Shual, Balah, Ezem,

Eltolad, Bethul, Hormah,

Ziklag, Beth Marcaboth, Hazar Susah,

Beth Lebaoth, and Sharuhen; thirteen cities with their villages;

Ain, Rimmon, Ether, and Ashan; four cities with their villages;

and all the villages that were around these cities to Baalath Beer, Ramah of the Negev. This is the inheritance of the tribe of the children of Simeon according to their families.

Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.

The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.

Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the brook that is before Jokneam.

It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.

From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.

The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;

Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.

This is the inheritance of the children of Zebulun according to their families, these cities with their villages.

The fourth lot came out for Issachar, even for the children of Issachar according to their families.

Their border was to Jezreel, Chesulloth, Shunem,

Hapharaim, Shion, Anaharath,

Rabbith, Kishion, Ebez,

Remeth, Engannim, En Haddah, and Beth Pazzez.

The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.

This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.

The fifth lot came out for the tribe of the children of Asher according to their families.

Their border was Helkath, Hali, Beten, Achshaph,

Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.

It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,

and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.

The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;

Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.

This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.

Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan.

The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.

The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,

Adamah, Ramah, Hazor,

Kedesh, Edrei, En Hazor,

Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.

This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.

The seventh lot came out for the tribe of the children of Dan according to their families.

The border of their inheritance was Zorah, Eshtaol, Irshemesh,

Shaalabbin, Aijalon, Ithlah,

Elon, Timnah, Ekron,

Eltekeh, Gibbethon, Baalath,

Jehud, Bene Berak, Gath Rimmon,

Me Jarkon, and Rakkon, with the border over against Joppa.

The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.

This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

So they made an end of distributing the land for inheritance by its borders. The children of Israel gave an inheritance to Joshua the son of Nun in the midst of them.

According to the commandment of the Lord, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.

These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before the Lord, at the door of the Tent of Meeting. So they made an end of dividing the land.

Joshua 20

The Lord spoke to Joshua, saying,

"Speak to the children of Israel, saying, 'Assign the cities of refuge, of which I spoke to you by Moses,

that the manslayer who kills any person accidentally or unintentionally may flee there. They shall be to you for a refuge from the avenger of blood.

He shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city. They shall take him into the city with them, and give him a place, that he may live among them.

If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unintentionally, and did not hate him before.

He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"

They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah.

Beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

These were the appointed cities for all the children of Israel, and for the stranger who sojourns among them, that whoever kills any person unintentionally might flee there, and not die by the hand of the avenger of blood, until he stands before the congregation.

John 1

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made through him. Without him was not anything made that has been made.

In him was life, and the life was the light of men.

The light shines in the darkness, and the darkness hasn't overcome it.

There came a man, sent from God, whose name was John.

The same came as a witness, that he might testify about the light, that all might believe through him.

He was not the light, but was sent that he might testify about the light.

The true light that enlightens everyone was coming into the world.

He was in the world, and the world was made through him, and the world did not recognize him.

He came to his own, and those who were his own did not receive him.

But as many as received him, to them he gave the right to become God's children, to those who believe in his name:

who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

John testified about him. He shouted out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"

For of his fullness we all received, and grace upon grace.

For the Law was given through Moses, grace and truth were realized through Jesus Christ.

No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

This is John's testimony, when the Jewish leaders sent to him priests and Levites from Jerusalem to ask him, "Who are you?"

He confessed, and did not deny, but he confessed, "I am not the Messiah."

They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

The ones who had been sent were from the Pharisees.

They asked him, "Why then do you baptize, if you are not the Messiah, nor Elijah, nor the prophet?"

John answered them, "I baptize in water, but among you stands one whom you do not know.

He is the one who comes after me, whose sandal strap I'm not worthy to loosen."

These things were done in Bethany beyond the Jordan, where John was baptizing.

The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'

I did not know him, but for this reason I came baptizing in water: that he would be revealed to Israel."

John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.

I did not recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'

I have seen, and have testified that this is the Son of God. "

Again, the next day, John was standing with two of his disciples,

and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"

The two disciples heard him speak, and they followed Jesus.

Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

He said to them, "Come, and you will see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of John. You shall be called Cephas" (which is by interpretation, Peter).

On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Philip found Nathanael, and said to him, "We have found him, of whom Moses in the Law, and the Prophets, wrote: Jesus of Nazareth, the son of Joseph."

Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."

Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"

Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"

Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"

He said to him, "Truly, truly, I tell you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."

Psalms 69

Save me, God, for the waters have come up to my neck!

I sink in deep mire, where there is no foothold. I have come into deep waters, where the floods overflow me.

I am weary with my crying. My throat is dry. My eyes fail, looking for my God.

Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I did not take away.

God, you know my foolishness. My sins aren't hidden from you.

Do not let those who wait for you be shamed through me, Lord God of Hosts. Do not let those who seek you be brought to dishonor through me, God of Israel.

Because for your sake, I have borne reproach. Shame has covered my face.

I have become a stranger to my brothers, a foreigner to my mother's children.

For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.

When I wept and I fasted, that was to my reproach.

When I made sackcloth my clothing, I became a byword to them.

Those who sit in the gate talk about me. I am the song of the drunkards.

But as for me, my prayer is to you, Lord, in an acceptable time. God, in the abundance of your loving kindness, answer me in the truth of your salvation.

Deliver me out of the mire, and do not let me sink. Let me be delivered from those who hate me, and out of the deep waters.

Do not let the flood waters overwhelm me, neither let the deep swallow me up. Do not let the pit shut its mouth on me.

Answer me, Lord, for your loving kindness is good. According to the multitude of your tender mercies, turn to me.

Do not hide your face from your servant, for I am in distress. Answer me speedily!

Draw near to my soul, and redeem it. Ransom me because of my enemies.

You know my reproach, my shame, and my dishonor. My adversaries are all before you.

Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.

They also gave me gall for my food. In my thirst, they gave me vinegar to drink.

Let their table before them become a snare. May it become a retribution and a trap.

Let their eyes be darkened, so that they can't see. Let their backs be continually bent.

Pour out your indignation on them. Let the fierceness of your anger overtake them.

Let their habitation be desolate. Let no one dwell in their tents.

For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt.

Charge them with crime upon crime. Do not let them come into your righteousness.

Let them be blotted out of the book of life, and not be written with the righteous.

But I am in pain and distress. Let your salvation, God, protect me.

I will praise the name of God with a song, and will magnify him with thanksgiving.

It will please the Lord better than an ox, or a bull that has horns and hoofs.

The humble have seen it, and are glad. You who seek after God, let your heart live.

For the Lord hears the needy, and doesn't despise his captive people.

Let heaven and earth praise him; the seas, and everything that moves therein!

For God will save Zion, and build the cities of Judah. They shall settle there, and own it.

The children also of his servants shall inherit it. Those who love his name shall dwell therein.

Proverbs 7

My son, keep my words. Lay up my commandments within you.

Keep my commandments and live! Guard my teaching as the apple of your eye.

Bind them on your fingers. Write them on the tablet of your heart.

Tell wisdom, "You are my sister." Call understanding your relative,

that they may keep you from the strange woman, from the foreigner who flatters with her words.

For at the window of my house, I looked out through my lattice.

I saw among the simple ones. I discerned among the youths a young man void of understanding,

passing through the street near her corner, he went the way to her house,

in the twilight, in the evening of the day, in the middle of the night and in the darkness.

Behold, there a woman met him with the attire of a prostitute, and with crafty intent.

She is loud and defiant. Her feet do not stay in her house.

Now she is in the streets, now in the squares, and lurking at every corner.

So she caught him, and kissed him. With an impudent face she said to him:

"Sacrifices of peace offerings are with me. This day I have paid my vows.

Therefore I came out to meet you, to diligently seek your face, and I have found you.

I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt.

I have perfumed my bed with myrrh, aloes, and cinnamon.

Come, let's take our fill of loving until the morning. Let's solace ourselves with loving.

For my husband isn't at home. He has gone on a long journey.

He has taken a bag of money with him. He will come home at the full moon."

With persuasive words, she led him astray. With the flattering of her lips, she seduced him.

He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose.

Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life.

Now therefore, sons, listen to me. Pay attention to the words of my mouth.

Do not let your heart turn to her ways. Do not go astray in her paths,

for she has thrown down many wounded. Yes, all her slain are a mighty army.

Her house is the way to Sheol, going down to the chambers of death.

0%
Done!