Day 73 of 365

Today's Reading

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~26 min read
Judges 6-8John 5Psalms 73Proverbs 11

Judges 6

And the children of Israel did that which was evil in the sight of the Lord, and the Lord delivered them into the hand of Midian seven years.

And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.

And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them.

And they encamped against them, and destroyed the increase of the earth, as far as Gaza, and left no sustenance in Israel, as well as sheep, or ox, or donkey.

For they came up with their livestock and their tents; they would come in like locusts in number; both they and their camels were without number, and they came into the land to ravage it.

Israel was brought very low because of Midian; and the children of Israel cried to the Lord.

It happened, when the children of Israel cried to the Lord because of Midian,

that the Lord sent a prophet to the children of Israel, and he said to them, "Thus says the Lord, the God of Israel, 'I brought you up from Egypt, and brought you forth out of the house of bondage;

and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land;

and I said to you, "I am the Lord your God; you shall not fear the gods of the Amorites, in whose land you dwell." But you have not listened to my voice.'"

The angel of the Lord came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.

The angel of the Lord appeared to him, and said to him, "The Lord is with you, you mighty man of valor!"

Gideon said to him, "Oh, my lord, if the Lord is with us, why then has all this happened to us? Where are all his wondrous works which our fathers told us of, saying, 'Didn't the Lord bring us up from Egypt?' But now the Lord has cast us off, and delivered us into the hand of Midian."

The Lord looked at him, and said, "Go in this your might, and save Israel from the hand of Midian. Haven't I sent you?"

He said to him, "O Lord, how shall I save Israel? Behold, my family is the poorest in Manasseh, and I am the least in my father's house."

The Lord said to him, "Surely I will be with you, and you shall strike the Midianites as one man."

He said to him, "If now I have found favor in your sight, then show me a sign that it is you who talk with me.

Please do not go away, until I come to you, and bring out my present, and lay it before you." He said, "I will wait until you come back."

Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the meat he put in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.

The angel of God said to him, "Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth." And he did so.

Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of the Lord departed out of his sight.

Gideon saw that he was the angel of the Lord; and Gideon said, "Alas, Lord God! Because I have seen the angel of the Lord face to face!"

The Lord said to him, "Peace be to you! Do not be afraid. You shall not die."

Then Gideon built an altar there to the Lord, and called it "The Lord is Peace." To this day it is still in Ophrah of the Abiezrites.

It happened the same night, that the Lord said to him, "Take your father's bull, even the second bull seven years old, and tear down the altar of Baal that your father has, and cut down the Asherah that is beside it;

and build an altar to the Lord your God on the top of this stronghold, in the orderly manner, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down."

Then Gideon took ten men of his servants, and did as the Lord had spoken to him: and it came about, because he feared his father's household and the men of the city, so that he could not do it by day, that he did it by night.

When the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bull was offered on the altar that was built.

They said one to another, "Who has done this thing?" When they inquired and asked, they said, "Gideon the son of Joash has done this thing."

Then the men of the city said to Joash, "Bring out your son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it."

Joash said to all who stood against him, "Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death while it is yet morning: if he is a god, let him contend for himself, because someone has broken down his altar."

Therefore on that day he named him Jerubbaal, saying, "Let Baal contend against him, because he has broken down his altar."

Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they crossed over, and encamped in the Valley of Jezreel.

But the Spirit of the Lord came on Gideon; and he blew a trumpet; and Abiezer was gathered together after him.

He sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.

Gideon said to God, "If you will save Israel by my hand, as you have spoken,

behold, I will put a fleece of wool on the threshing floor; if there is dew on the fleece only, and it is dry on all the ground, then shall I know that you will save Israel by my hand, as you have spoken."

It was so; for he rose up early on the next day, and pressed the fleece together, and wrung the dew out of the fleece, a bowl full of water.

Gideon said to God, "Do not let your anger be kindled against me, and I will speak but this once. Please let me make one more test with the fleece; let it now be dry only on the fleece, and on all the ground let there be dew."

God did so that night, for it was dry on the fleece only, and there was dew all over the ground.

Judges 7

Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod. And the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.

The Lord said to Gideon, "The people who are with you are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, 'My own hand has saved me.'

Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return and depart from Mount Gilead.' There returned of the people twenty-two thousand; but ten thousand remained.

The Lord said to Gideon, "The people are yet too many; bring them down to the water, and I will try them for you there: and it shall be, that of whom I tell you, This shall go with you, the same shall go with you; and of whoever I tell you, This shall not go with you, the same shall not go.

So he brought down the people to the water: and the Lord said to Gideon, "Everyone who laps of the water with his tongue, as a dog laps, him you shall set by himself; likewise everyone who kneels down on his knees to drink."

The number of those who lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people kneeled down on their knees to drink water.

The Lord said to Gideon, "By the three hundred men who lapped will I save you, and deliver the Midianites into your hand; and let all the people go every man to his home."

So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men. And the camp of Midian was beneath him in the valley.

It happened the same night, that the Lord said to him, "Arise, get down into the camp; for I have delivered it into your hand.

But if you fear to go down, go with Purah your servant down to the camp:

and you shall hear what they say; and afterward will your hands be strengthened to go down into the camp." Then he went down with Purah his servant to the outermost part of the armed men who were in the camp.

The Midianites and the Amalekites and all the children of the east lay along in the valley as numerous as locusts; and their camels were without number, as numerous as the sand which is on the seashore.

When Gideon had come, behold, there was a man telling a dream to his friend; and he said, "Behold, I had a dream, and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent collapsed."

His friend answered, "This is nothing less than the sword of Gideon the son of Joash, a man of Israel. Into his hand God has delivered Midian, and all the army."

It was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped, and he returned into the camp of Israel, and said, "Get up, for the Lord has delivered into your hand the army of Midian."

He divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.

He said to them, "Look at me, and do likewise. And behold, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do.

When I blow the trumpet, I and all who are with me, then you blow the trumpets also on every side of all the camp, and say, "For the Lord and for Gideon."

So Gideon and the hundred men who were with him came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and broke in pieces the pitchers that were in their hands.

The three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they called out, "The sword of the Lord and of Gideon.'"

They each stood in his place every man around the camp; and all the army ran; and they shouted, and put them to flight.

They blew the three hundred trumpets, and the Lord set every man's sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.

The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.

Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down against Midian, and capture the waters, as far as Beth Barah, even the Jordan." So all the men of Ephraim were gathered together, and seized the waters as far as Beth Barah, even the Jordan.

They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

Judges 8

The men of Ephraim said to him, "Why have you done such a thing to us, not calling us when you went to fight with Midian?" And they argued with him fiercely.

He said to them, "What have I now done in comparison with you? Isn't the gleaning of the grapes of Ephraim better than the vintage of Abiezer?

God has delivered into your hand the princes of Midian, Oreb and Zeeb; and what was I able to do in comparison with you?" Then their anger subsided toward him, when he had said that.

Gideon came to the Jordan, and passed over, he, and the three hundred men who were with him, exhausted, yet pursuing.

He said to the men of Succoth, "Please give loaves of bread to the people who follow me; for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian. "

The princes of Succoth said, "Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?"

Gideon said, "Therefore when the Lord has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers."

He went up there to Penuel, and spoke to them in like manner; and the men of Penuel answered him as the men of Succoth had answered.

He spoke also to the men of Penuel, saying, "When I come again in peace, I will break down this tower."

Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword.

And Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army, when the army was unsuspecting.

Zebah and Zalmunna fled, and he pursued after them, and he took the two kings of Midian, Zebah and Zalmunna, and routed the entire army.

Gideon the son of Joash returned from the battle from the ascent of Heres.

He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men.

He came to the men of Succoth, and said, "Here are Zebah and Zalmunna, concerning whom you taunted me, saying, "Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?"

He took the elders of the city, and thorns of the wilderness and briers, and with them he disciplined the men of Succoth.

He broke down the tower of Penuel, and killed the men of the city.

Then he said to Zebah and Zalmunna, "What kind of men were they whom you killed at Tabor?" They answered, "As you are, so were they; each one resembled the son of a king."

He said, "They were my brothers, the sons of my mother. As the Lord lives, if you had saved them alive, I would not kill you."

He said to Jether his firstborn, "Get up, and kill them." But the youth did not draw his sword; for he feared, because he was yet a youth.

Then Zebah and Zalmunna said, "Rise up yourself, and kill us, for a man is judged by his strength." Gideon arose, and killed Zebah and Zalmunna, and took the crescent ornaments that were on their camels' necks.

Then the men of Israel said to Gideon, "Rule over us, both you, and your son, and your son's son also; for you have saved us out of the hand of Midian."

Gideon said to them, "I will not rule over you, neither shall my son rule over you: the Lord shall rule over you."

Gideon said to them, "I would make a request of you, that you would give me every man the earrings from his plunder." (For they had golden earrings, because they were Ishmaelites.)

They answered, "We will willingly give them." They spread a garment, and every one of them threw an earring from his plunder.

The weight of the golden earrings that he requested was one thousand and seven hundred pieces of gold, besides the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and besides the chains that were about their camels' necks.

Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel prostituted themselves after it there; and it became a snare to Gideon, and to his house.

So Midian was subdued before the children of Israel, and did not become a threat again. The land had rest forty years in the days of Gideon.

Jerubbaal the son of Joash went and lived in his own house.

Gideon had seventy sons conceived from his body; for he had many wives.

His concubine who was in Shechem, she also bore him a son, and he named him Abimelech.

Gideon the son of Joash died in a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites.

It happened, as soon as Gideon was dead, that the children of Israel turned again, and played the prostitute after the Baals, and made Baal Berith their god.

The children of Israel did not remember the Lord their God, who had delivered them out of the hand of all their enemies on every side;

neither did they show kindness to the house of Jerubbaal, who is Gideon, according to all the goodness which he had shown to Israel.

John 5

After these things, there was a Jewish festival, and Jesus went up to Jerusalem.

Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.

In these lay a multitude of those who were sick, blind, lame, or paralyzed [waiting for the moving of the water;

for an angel of the LORD went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.]

A certain man was there, who had been sick for thirty-eight years.

When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"

The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."

Jesus said to him, "Arise, take up your mat, and walk."

Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.

So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."

He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'"

Then they asked him, "Who is the man who said to you to pick it up and walk?"

But he who was healed did not know who it was, for Jesus had withdrawn, a crowd being in the place.

Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."

The man went away, and told the Jewish leaders that it was Jesus who had made him well.

For this cause the Jewish leaders persecuted Jesus, because he did these things on the Sabbath.

But Jesus answered them, "My Father is still working, so I am working, too."

For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

Jesus therefore answered them, "Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.

For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

For the Father judges no one, but he has given all judgment to the Son,

that all may honor the Son, even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has eternal life, and does not come into judgment, but has passed out of death into life.

Truly, truly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.

For as the Father has life in himself, even so he gave to the Son also to have life in himself.

He also gave him authority to execute judgment, because he is a son of man.

Do not marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,

and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.

"If I testify about myself, my witness is not valid.

It is another who testifies about me. I know that the testimony which he testifies about me is true.

You have sent to John, and he has testified to the truth.

But the testimony which I receive is not from man. However, I say these things that you may be saved.

He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

You do not have his word living in you; because you do not believe him whom he sent.

"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

Yet you will not come to me, that you may have life.

I do not receive glory from men.

But I know you, that you do not have God's love in yourselves.

I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him.

How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?

"Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

For if you believed Moses, you would believe me; for he wrote about me.

But if you do not believe his writings, how will you believe my words?"

Psalms 73

Surely God is good to Israel, to those who are pure in heart.

But as for me, my feet were almost gone. My steps had nearly slipped.

For I was envious of the arrogant, when I saw the prosperity of the wicked.

For there are no struggles in their death, but their strength is firm.

They are free from burdens of men, neither are they plagued like other men.

Therefore pride is like a chain around their neck. Violence covers them like a garment.

Their eyes bulge with fat. Their minds pass the limits of conceit.

They scoff and speak with malice. In arrogance, they threaten oppression.

They have set their mouth in the heavens. Their tongue walks through the earth.

Therefore their people return to them, and they drink up waters of abundance.

They say, "How does God know? Is there knowledge in the Most High?"

Behold, these are the wicked. Being always at ease, they increase in riches.

Surely in vain I have cleansed my heart, and washed my hands in innocence,

For all day long have I been plagued, and punished every morning.

If I had said, "I will speak thus;" behold, I would have betrayed the generation of your children.

When I tried to understand this, it was too painful for me;

Until I entered God's sanctuary, and considered their latter end.

Surely you set them in slippery places. You throw them down to destruction.

How they are suddenly destroyed! They are completely swept away with terrors.

As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies.

For my soul was grieved. I was embittered in my heart.

I was so senseless and ignorant. I was a brute beast before you.

Nevertheless, I am continually with you. You have held my right hand.

You will guide me with your counsel, and afterward receive me to glory.

Who do I have in heaven? There is no one on earth who I desire besides you.

My flesh and my heart fails, but God is the strength of my heart and my portion forever.

For, behold, those who are far from you shall perish. You have destroyed all those who are unfaithful to you.

But it is good for me to come close to God. I have made the Lord God my refuge, that I may tell of all your works.

Proverbs 11

A false balance is an abomination to the Lord, but accurate weights are his delight.

When pride comes, then comes shame, but with humility comes wisdom.

The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them.

Riches do not profit in the day of wrath, but righteousness delivers from death.

The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness.

The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires.

When a wicked man dies, hope perishes, and expectation of power comes to nothing.

A righteous person is delivered out of trouble, and the wicked takes his place.

With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.

When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.

By the blessing of the upright, the city is exalted, but it is overthrown by the mouth of the wicked.

One who despises his neighbor is void of wisdom, but a man of understanding holds his peace.

One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.

Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.

He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.

A gracious woman obtains honor, but violent men obtain riches.

The merciful man does good to his own soul, but he who is cruel troubles his own flesh.

Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward.

He who is truly righteous gets life. He who pursues evil gets death.

Those who are perverse in heart are an abomination to the Lord, but those whose ways are blameless are his delight.

Most certainly, the evil man will not be unpunished, but the seed of the righteous will be delivered.

Like a gold ring in a pig's snout, is a beautiful woman who lacks discretion.

The desire of the righteous is only good. The expectation of the wicked is wrath.

There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.

The liberal soul shall be made fat. He who waters shall be watered also himself.

People curse someone who withholds grain, but blessing will be on the head of him who sells it.

He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.

He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.

He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart.

The fruit of the righteous is a tree of life. He who is wise wins souls.

Behold, the righteous shall be repaid in the earth; how much more the wicked and the sinner!

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