Day 77 of 365

Today's Reading

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~26 min read
Judges 18-20John 9Psalms 77Proverbs 15

Judges 18

In those days there was no king in Israel. And in those days the tribe of the Danites was looking for an inheritance to dwell in; for to that day, their inheritance had not fallen to them among the tribes of Israel.

The children of Dan sent of their family five men from their whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said to them, "Go, explore the land!" They came to the hill country of Ephraim, to the house of Micah, and stayed there.

When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned in that direction, and said to him, "Who brought you here? What are you doing in this place? And what is your business here?"

He said to them, "Thus and so has Micah dealt with me, and he has hired me, and I have become his priest."

They said to him, "Please ask counsel of God, that we may know whether our way which we go shall be prosperous."

The priest said to them, "Go in peace. The Lord will watch over you on your journey."

Then the five men departed, and came to Laish, and saw the people who were there, and how they lived in security, after the manner of the Sidonians, quiet and secure; for there was no one in the land possessing authority that might trouble them in anyway, and they were far from the Sidonians, and had no dealings with anyone.

They came to their brothers to Zorah and Eshtaol: and their brothers said to them, "What do you say?"

They said, "Arise, and let us go up against them; for we have seen the land, and behold, it is very good. Will you do nothing? Do not hesitate to go and to enter in to possess the land.

When you go, you shall come to a secure people, and the land is large; for God has given it into your hand, a place where there is no want of anything that is on the earth."

Then the family of the Danites, out of Zorah and out of Eshtaol, six hundred men armed with weapons of war, set forth from there.

They went up, and encamped in Kiriath Jearim, in Judah. Therefore they called that place Mahaneh Dan to this day; behold, it is behind Kiriath Jearim.

They passed there to the hill country of Ephraim, and came to the house of Micah.

Then the five men who went to spy out the country of Laish answered, and said to their brothers, "Do you know that there is in these houses an ephod, and teraphim, and an engraved image, and a molten image? Now therefore consider what you have to do."

They turned aside there, and came to the house of the young man the Levite, even to the house of Micah, and asked him of his welfare.

The six hundred men armed with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.

The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

When these went into Micah's house, and took the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, "What are you doing?"

They said to him, "Hold your peace, lay your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?"

The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people.

So they turned and departed, and put the little ones and the livestock and the goods before them.

When they were some distance from the house of Micah, the men who were in the houses near to Micah's house were gathered together, and overtook the children of Dan.

They cried to the children of Dan. They turned their faces, and said to Micah, "What's wrong with you, that you come with such a company?"

He said, "You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, 'What's wrong with you?'"

The children of Dan said to him, "Do not let your voice be heard among us, or angry men will attack you, and you lose your life, with the lives of your household."

The children of Dan went their way; and when Micah saw that they were too strong for him, he turned and went back to his house.

They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burnt the city with fire.

There was no deliverer, because it was far from Sidon, and they had no dealings with anyone, and it was in the valley that lies by Beth Rehob. They built the city, and lived there.

They called the name of the city Dan, after the name of Dan their father, who was born to Israel. However the name of the city was originally Laish.

The children of Dan set up for themselves the engraved image. And Jonathan, the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the exile from the land.

So they set up for themselves Micah's engraved image which he made, all the time that the house of God was in Shiloh.

Judges 19

It happened in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took for himself a concubine from Bethlehem Judah.

His concubine was unfaithful to him and went away from him to her father's house in Bethlehem of Judah, and was there about four months.

Her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of donkeys. And she brought him into her father's house; and when the father of the young lady saw him, he rejoiced to meet him.

His father-in-law, the young lady's father, welcomed him; and he stayed with him three days. So they ate and drank and stayed there.

It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady's father said to his son-in-law, "Refresh yourself with a piece of bread, and after that you may go."

So they sat down, ate, and drank, both of them together. Then the young lady's father said to the man, "Please agree to stay the night, and enjoy yourself."

The man rose up to depart; but his father-in-law urged him, and he stayed there again.

He arose early in the morning on the fifth day to depart; and the young lady's father said, "Please refresh yourself and stay until the day declines." And they both ate.

When the man rose up with his concubine and his servant to leave, his father-in-law, the young lady's father, said to him, "Behold, now the day draws toward evening, please stay the night. Behold, the day grows to an end, stay here, and enjoy yourself; and tomorrow you can get up early for your journey so that you may go home."

But the man wouldn't stay that night, but he rose up and departed, and went toward Jebus (that is, Jerusalem). And there were with him a couple of saddled donkeys, and his concubine was also with him.

When they were by Jebus, the day was almost gone, and the servant said to his master, "Please come and let us stop at this city of the Jebusites, and spend the night in it."

His master said to him, "We won't go into the city of a foreigner that is not of the children of Israel, but we will pass over to Gibeah."

He said to his servant, "Come and let us try to reach one of those places and we will spend the night in Gibeah or Ramah."

So they passed on and went their way; and the sun set on them near Gibeah, which belongs to Benjamin.

They turned that way to go in to spend the night in Gibeah. And he went in and they sat down in the street of the city; for there was no one who would take them into their house to spend the night.

Behold, there came an old man from his work out in the field at evening. Now the man was of the hill country of Ephraim, and he was residing in Gibeah; but the men of the place were Benjamites.

He lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, "Where are you going? Where did you come from?"

He said to him, "We are passing from Bethlehem in Judah to the farther side of the hill country of Ephraim. I am from there, and I went to Bethlehem in Judah. I am going to the house of the Lord; and there is no man who will take me into his home.

Yet there is both straw and feed for our donkeys, and there is bread and wine also for me, and for your female servant, and for the young man who is with your servants. There is no lack of anything."

And the old man said, "Peace be to you. I will take care of all your needs; however, do not spend the night in the square."

So he brought him into his house, and fed the donkeys. And they washed their feet, and ate and drank.

As they were enjoying themselves, behold, the men of the city, some wicked men of the city surrounded the house, beating at the door. And they spoke to the master of the house, the old man, saying, "Bring out the man who came into your house, that we may have sex with him!"

The man, the master of the house, went out to them, and said to them, "No, my brothers, please do not act so wickedly; since this man has come into my house. Do not do this folly.

Behold, here is my virgin daughter and his concubine. I will bring them out now. Ravish them and do with them what seems good to you; but do not do any such a disgraceful thing to this man."

But the men wouldn't listen to him: so the man laid hold of his concubine, and brought her out to them. And they raped her and abused her all night until the morning, and when the day began to dawn they let her go.

Then at daybreak the woman arrived and fell down at the door of the man's house where her lord was, until daylight.

Her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and behold, the woman his concubine was fallen down at the door of the house, with her hands on the threshold.

He said to her, "Get up, and let us go!" But no one answered. Then he took her up on the donkey; and the man rose up, and went to his place.

When he had come into his house, he took a knife, and took hold of his concubine and divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel.

It was so, that all who saw it said, "There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt to this day! Consider it, take counsel, and speak."

Judges 20

Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to the Lord at Mizpah.

The leaders of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen who drew sword.

(Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.) The children of Israel said, "Tell us, how did this wickedness happen?"

The Levite, the husband of the woman who was murdered, answered, "I came into Gibeah that belongs to Benjamin, I and my concubine, to spend the night.

The men of Gibeah rose against me, and surrounded the house at night. They intended to kill me, and they raped my concubine, and she is dead.

I took my concubine, and cut her in pieces, and sent her throughout all the territory of the inheritance of Israel; for they have committed wickedness and disgrace in Israel.

Behold, you children of Israel, all of you, give your advice and counsel here."

All the people arose as one man, saying, "None of us will go to his tent, neither will any of us return to his house.

But now this is the thing which we will do to Gibeah: we will go up against it by lot;

and we will take ten men of one hundred throughout all the tribes of Israel, and one hundred of one thousand, and a thousand out of ten thousand, to get food for the people, that when they come to Gibeah of Benjamin, they may do to it according to all the disgrace that they have committed in Israel."

So all the men of Israel gathered against the city, united as one man.

The tribes of Israel sent men through all the tribe of Benjamin, saying, "What wickedness is this that has happened among you?

Now therefore deliver up the men, the wicked men who are in Gibeah, that we may put them to death, and put away evil from Israel." But Benjamin would not listen to the voice of their brothers, the children of Israel.

The children of Benjamin gathered themselves together out of the cities to Gibeah, to go out to battle against the children of Israel.

The children of Benjamin were numbered on that day out of the cities twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.

Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair and not miss.

The men of Israel, besides Benjamin, were numbered four hundred thousand men who drew sword: all these were men of war.

The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, "Who shall go up for us first to battle against the children of Benjamin?" The Lord said, "Judah first."

The children of Israel rose up in the morning, and encamped against Gibeah.

The men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.

The children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day Twenty-two thousand men.

The people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.

The children of Israel went up and wept before the Lord until evening; and they asked of the Lord, saying, "Shall I again draw near to battle against the children of Benjamin my brother?" The Lord said, "Go up against him."

The children of Israel came near against the children of Benjamin the second day.

Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.

Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before the Lord, and fasted that day until evening; and they offered burnt offerings and peace offerings before the Lord.

The children of Israel asked of the Lord (for the ark of the covenant of God was there in those days,

and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), "Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?" The Lord said, "Go up; for tomorrow I will deliver him into your hand."

Israel set ambushes all around Gibeah.

The children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.

The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill some of the people, as at other times, on the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.

The children of Benjamin said, "They are defeated before us, as previously." But the children of Israel said, "Let us flee, and draw them away from the city to the highways."

All the men of Israel rose up out of their place, and set themselves in array at Baal Tamar. And the men of Israel in ambush rushed out of their place, even out of Maareh Geba.

There came over against Gibeah ten thousand chosen men out of all Israel, and the battle was severe; but they didn't know that disaster was close upon them.

The Lord struck Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty-five thousand one hundred men: all armed with swords.

So the children of Benjamin saw that they were defeated; for the men of Israel gave ground to Benjamin, because they trusted the ambushers whom they had set against Gibeah.

The ambushers hurried, and rushed on Gibeah; and the ambushers drew themselves along, and struck all the city with the edge of the sword.

Now the appointed sign between the men of Israel and the ambushers was that they should make a great cloud of smoke rise up out of the city.

The men of Israel turned in the battle, and Benjamin began to strike and kill of the men of Israel about thirty persons; for they said, "Surely they are defeated before us, as in the first battle."

But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and behold, the whole city went up in smoke into the sky.

The men of Israel turned, and the men of Benjamin were terrified; for they saw that disaster had come on them.

Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle overtook them; and those who came out of the cities destroyed them in its midst.

They surrounded the Benjamites, chased them, and overtook them opposite Gibeah toward the east.

There fell of Benjamin eighteen thousand men; all these were men of valor.

They turned and fled toward the wilderness to the rock of Rimmon: and they killed on the highways five thousand men, and followed hard after them to Gidom, and struck down two thousand men.

So that all who fell that day of Benjamin were twenty-five thousand swordsmen; all these were valiant fighters.

But six hundred men turned and fled toward the wilderness to the rock of Rimmon, and stayed in the rock of Rimmon four months.

The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.

John 9

As he passed by, he saw a man blind from birth.

His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.

I must work the works of him who sent me, while it is day. The night is coming, when no one can work.

While I am in the world, I am the light of the world."

When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,

and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.

The neighbors therefore, and those who saw that he was a beggar before, said, "Is not this he who sat and begged?"

Some said, "It is he." Others said, "He looks like him." He said, "I am he."

They therefore were asking him, "How were your eyes opened?"

He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to Siloam, and wash.' So I went away and washed, and I received sight."

Then they asked him, "Where is he?" He said, "I do not know."

They brought him who had been blind to the Pharisees.

Now it was a Sabbath on the day when Jesus made the mud and opened his eyes.

Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."

Some therefore of the Pharisees said, "This man is not from God, because he does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."

The Jewish leaders therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

and asked them, "Is this your son, who you say was born blind? How then does he now see?"

His parents answered them, "We know that this is our son, and that he was born blind;

but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."

His parents said these things because they feared the Jewish leaders; for the Jewish leaders had already agreed that if any man would confess him as the Messiah, he would be put out of the synagogue.

Therefore his parents said, "He is of age. Ask him."

So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."

He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."

They said to him, "What did he do to you? How did he open your eyes?"

He answered them, "I told you already, and you did not listen. Why do you want to hear it again? You do not also want to become his disciples, do you?"

They insulted him and said, "You are his disciple, but we are disciples of Moses.

We know that God has spoken to Moses. But as for this man, we do not know where he comes from."

The man answered them, "How amazing! You do not know where he comes from, yet he opened my eyes.

We know that God does not listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.

Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

If this man were not from God, he could do nothing."

They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.

Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of Man?"

He answered, "Who is he, Lord, that I may believe in him?"

Jesus said to him, "You have both seen him, and it is he who speaks with you."

He said, "Lord, I believe!" and he worshiped him.

Jesus said, "I came into this world for judgment, that those who do not see may see; and that those who see may become blind."

Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"

Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see,' your sin remains.

Psalms 77

My cry goes to God! Indeed, I cry to God for help, and for him to listen to me.

In the day of my trouble I sought the Lord. My hand was stretched out in the night, and did not get tired. My soul refused to be comforted.

I remember God, and I groan. I complain, and my spirit is overwhelmed. Selah.

You hold my eyelids open. I am so troubled that I can't speak.

I have considered the days of old, the years of ancient times.

I remember my song in the night. I consider in my own heart; my spirit diligently inquires:

"Will the Lord reject us forever? Will he be favorable no more?

Has his loving kindness vanished forever? Does his promise fail for generations?

Has God forgotten to be gracious? Has he, in anger, withheld his compassion?" Selah.

Then I thought, "I will appeal to this: the years of the right hand of the Most High."

I will remember Yah's deeds; for I will remember your wonders of old.

I will also meditate on all your work, and consider your doings.

Your way, God, is in the sanctuary. What god is great like God?

You are the God who does wonders. You have made your strength known among the peoples.

You have redeemed your people with your arm, the sons of Jacob and Joseph. Selah.

The waters saw you, God. The waters saw you, and they writhed. The depths also convulsed.

The clouds poured out water. The skies resounded with thunder. Your arrows also flashed around.

The voice of your thunder was in the whirlwind. The lightnings lit up the world. The earth trembled and shook.

Your way was through the sea; your paths through the great waters. Your footsteps were not known.

You led your people like a flock, by the hand of Moses and Aaron.

Proverbs 15

A gentle answer turns away wrath, but a harsh word stirs up anger.

The tongue of the wise commends knowledge, but the mouth of fools gush out folly.

The Lord's eyes are everywhere, keeping watch on the evil and the good.

A gentle tongue is a tree of life, but deceit in it crushes the spirit.

A fool despises his father's correction, but he who heeds reproof shows prudence.

In the house of the righteous is much treasure, but the income of the wicked brings trouble.

The lips of the wise spread knowledge; not so with the heart of fools.

The sacrifice made by the wicked is an abomination to the Lord, but the prayer of the upright is his delight.

The way of the wicked is an abomination to the Lord, but he loves him who follows after righteousness.

There is stern discipline for one who forsakes the way: whoever hates reproof shall die.

Sheol and Abaddon are before the Lord- how much more then the hearts of the children of men!

A scoffer doesn't love to be reproved; he will not go to the wise.

A glad heart makes a cheerful face; but an aching heart breaks the spirit.

The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly.

All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast.

Better is little, with the fear of the Lord, than great treasure with trouble.

Better is a dinner of herbs, where love is, than a fattened calf with hatred.

A wrathful man stirs up contention, but one who is slow to anger appeases strife.

The way of the sluggard is like a thorn patch, but the path of the upright is a highway.

A wise son makes a father glad, but a foolish man despises his mother.

Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight.

Where there is no counsel, plans fail; but in a multitude of counselors they are established.

Joy comes to a man with the reply of his mouth. How good is a word at the right time!

The path of life leads upward for the wise, to keep him from going downward to Sheol.

The Lord will uproot the house of the proud, but he will keep the widow's borders intact.

The Lord detests the thoughts of the wicked, but the thoughts of the pure are pleasing.

He who is greedy for gain troubles his own house, but he who hates bribes will live.

The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.

The Lord is far from the wicked, but he hears the prayer of the righteous.

The light of the eyes rejoices the heart. Good news gives health to the bones.

The ear that listens to reproof lives, and will be at home among the wise.

He who refuses correction despises his own soul, but he who listens to reproof gets understanding.

The fear of the Lord teaches wisdom. Before honor is humility.

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