Day 96 of 365

Today's Reading

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~26 min read
II Samuel 19-21Acts 7Psalms 96Proverbs 3

II Samuel 19

It was told Joab, "Behold, the king weeps and mourns for Absalom."

The victory that day was turned into mourning to all the people; for the people heard it said that day, "The king grieves for his son."

The people sneaked into the city that day, as people who are ashamed steal away when they flee in battle.

The king covered his face, and the king cried with a loud voice, "My son Absalom, Absalom, my son, my son!"

Joab came into the house to the king, and said, "You have shamed this day the faces of all your servants, who this day have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;

in that you love those who hate you, and hate those who love you. For you have declared this day, that princes and servants are nothing to you. For today I perceive that if Absalom had lived, and all we had died this day, then it would have pleased you well.

Now therefore arise, go out, and speak to comfort your servants; for I swear by the Lord, if you do not go out, not a man will stay with you this night. That would be worse to you than all the evil that has happened to you from your youth until now."

Then the king arose, and sat in the gate. They told to all the people, saying, "Behold, the king is sitting in the gate." All the people came before the king. Now Israel had fled every man to his tent.

All the people were at strife throughout all the tribes of Israel, saying, "The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he has fled out of the land from Absalom.

Absalom, whom we anointed over us, is dead in battle. Now therefore why do you not speak a word of bringing the king back?"

King David sent to Zadok and to Abiathar the priests, saying, "Speak to the elders of Judah, saying, 'Why are you the last to bring the king back to his house? Since the speech of all Israel has come to the king, to return him to his house.

You are my brothers, you are my bone and my flesh. Why then are you the last to bring back the king?'

Say to Amasa, 'Aren't you my bone and my flesh? God do so to me, and more also, if you aren't captain of the army before me continually in the room of Joab.'"

He bowed the heart of all the men of Judah, even as one man; so that they sent to the king, saying, "Return, you and all your servants."

So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.

Shimei the son of Gera, the Benjamite, who was of Bahurim, hurried and came down with the men of Judah to meet king David.

There were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.

A ferry boat went to bring over the king's household, and to do what he thought good. Shimei the son of Gera fell down before the king, when he had come over the Jordan.

He said to the king, "Do not let my lord impute iniquity to me, nor remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

For your servant knows that I have sinned. Therefore behold, I have come this day the first of all the house of Joseph to go down to meet my lord the king."

But Abishai the son of Zeruiah answered, "Shall Shimei not be put to death for this, because he cursed the Lord's anointed?"

David said, "What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? Shall there any man be put to death this day in Israel? For do not I know that I am this day king over Israel?"

The king said to Shimei, "You shall not die." The king swore to him.

Mephibosheth the son of Saul came down to meet the king; and he had neither groomed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.

It happened, when he had come to Jerusalem to meet the king, that the king said to him, "Why did you not go with me, Mephibosheth?"

He answered, "My lord, O king, my servant deceived me. For your servant said, I will saddle me a donkey, that I may ride thereon, and go with the king; because your servant is lame.

He has slandered your servant to my lord the king; but my lord the king is as an angel of God. Do therefore what is good in your eyes.

For all my father's house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?"

The king said to him, "Why do you speak any more of your matters? I say, you and Ziba divide the land."

Mephibosheth said to the king, "Yes, let him take all, because my lord the king has come in peace to his own house."

Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.

Now Barzillai was a very aged man, even eighty years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.

The king said to Barzillai, "Come over with me, and I will sustain you with me in Jerusalem."

Barzillai said to the king, "How many are the days of the years of my life, that I should go up with the king to Jerusalem?

I am this day eighty years old. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear any more the voice of singing men and singing women? Why then should your servant be yet a burden to my lord the king?

Your servant would but just go over the Jordan with the king. Why should the king repay me with such a reward?

Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you."

The king answered, "Chimham shall go over with me, and I will do to him that which shall seem good to you. Whatever you require of me, that I will do for you."

All the people went over the Jordan, and the king went over. Then the king kissed Barzillai, and blessed him; and he returned to his own place.

So the king went over to Gilgal, and Chimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.

Behold, all the men of Israel came to the king, and said to the king, "Why have our brothers the men of Judah stolen you away, and brought the king, and his household, over the Jordan, and all David's men with him?"

All the men of Judah answered the men of Israel, "Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king's cost? Or has he given us any gift?"

The men of Israel answered the men of Judah, and said, "We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?" The words of the men of Judah were fiercer than the words of the men of Israel.

II Samuel 20

There happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, "We have no portion in David, neither have we inheritance in the son of Jesse. Every man to his tents, Israel!"

So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.

David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in custody, and provided them with sustenance, but did not go in to them. So they were shut up to the day of their death, living in widowhood.

Then the king said to Amasa, "Call me the men of Judah together within three days, and be here present."

So Amasa went to call the men of Judah together; but he stayed longer than the set time which he had appointed him.

David said to Abishai, "Now Sheba the son of Bichri will do us more harm than Absalom did. Take your lord's servants, and pursue after him, lest he get himself fortified cities, and escape out of our sight."

There went out after him Joab's men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.

When they were at the great stone which is in Gibeon, Amasa came to meet them. Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went forth it fell out.

Joab said to Amasa, "Is it well with you, my brother?" Joab took Amasa by the beard with his right hand to kiss him.

But Amasa took no heed to the sword that was in Joab's hand. So he struck him with it in the body, and shed out his bowels to the ground, and did not strike him again; and he died. Joab and Abishai his brother pursued after Sheba the son of Bichri.

There stood by him one of Joab's young men, and said, "He who favors Joab, and he who is for David, let him follow Joab!"

Amasa lay wallowing in his blood in the midst of the highway. When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still.

When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.

He went through all the tribes of Israel to Abel, and to Beth Maacah, and all the Berites: and they were gathered together, and went also after him.

They came and besieged him in Abel of Beth Maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people who were with Joab battered the wall, to throw it down.

Then a wise woman cried out of the city, "Hear, hear! Please say to Joab, 'Come near here, that I may speak with you.'"

He came near to her; and the woman said, "Are you Joab?" He answered, "I am." Then she said to him, "Hear the words of your handmaid." He answered, "I do hear."

Then she spoke, saying, "They were used to say in old times, 'They shall surely ask counsel at Abel;' and so they settled it.

I am among those who are peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why will you swallow up the inheritance of the Lord?"

Joab answered, "Far be it, far be it from me, that I should swallow up or destroy.

The matter is not so. But a man of the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David. Deliver him only, and I will depart from the city." The woman said to Joab, "Behold, his head shall be thrown to you over the wall."

Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Joab returned to Jerusalem to the king.

Now Joab was over all the army of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;

and Adoram was over the men subject to forced labor; and Jehoshaphat the son of Ahilud was the recorder;

and Sheva was scribe; and Zadok and Abiathar were priests;

and also Ira the Jairite was chief minister to David.

II Samuel 21

There was a famine in the days of David three years, year after year; and David sought the face of the Lord. The Lord said, "It is for Saul, and for his bloody house, because he put to death the Gibeonites."

The king called the Gibeonites, and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them: and Saul sought to kill them in his zeal for the children of Israel and Judah);

and David said to the Gibeonites, "What shall I do for you? And with what shall I make atonement, that you may bless the inheritance of the Lord?"

The Gibeonites said to him, "It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel." He said, "Whatever you say, that will I do for you."

They said to the king, "The man who consumed us, and who devised against us, that we should be destroyed from remaining in any of the borders of Israel,

let seven men of his sons be delivered to us, and we will hang them up to the Lord in Gibeah of Saul, the chosen of the Lord." The king said, "I will give them."

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord's oath that was between them, between David and Jonathan the son of Saul.

But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite.

He delivered them into the hands of the Gibeonites, and they hanged them in the mountain before the Lord, and all seven of them fell together. They were put to death in the days of harvest, in the first days, at the beginning of barley harvest.

Rizpah the daughter of Aiah took sackcloth, and spread it for her on the rock, from the beginning of harvest until water was poured on them from the sky. She allowed neither the birds of the sky to rest on them by day, nor the animals of the field by night.

It was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh Gilead, who had stolen them from the street of Beth Shan, where the Philistines had hanged them, in the day that the Philistines killed Saul in Gilboa;

and he brought up from there the bones of Saul and the bones of Jonathan his son: and they gathered the bones of those who were hanged.

They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father: and they performed all that the king commanded. After that God was entreated for the land.

The Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. David grew faint;

and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being armed with a new sword, thought to have slain David.

But Abishai the son of Zeruiah helped him, and struck the Philistine, and killed him. Then the men of David swore to him, saying, "You shall go no more out with us to battle, that you do not quench the lamp of Israel."

It came to pass after this, that there was again war with the Philistines at Gob: then Sibbecai the Hushathite killed Saph, who was of the sons of the giant.

There was again war with the Philistines at Gob; and Elhanan the son of Jaareoregim the Bethlehemite killed Goliath the Gittite's brother, the staff of whose spear was like a weaver's beam.

There was again war at Gath, where there was a man of great stature, who had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.

When he defied Israel, Jonathan the son of Shimei, David's brother, killed him.

These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

Acts 7

The high priest said, "Are these things so?"

He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,

and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.'

Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.

He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.

God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years.

'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.'

He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

"The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,

and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food.

But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.

On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh.

Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.

Jacob went down into Egypt, and he died, himself and our fathers,

and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem.

"But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt,

until there arose a different king over Egypt, who did not know Joseph.

The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive.

At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house.

When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son.

Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.

But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.

Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian.

He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand.

"The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?'

But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us?

Do you want to kill me, as you killed the Egyptian yesterday?'

Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.

"When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.

When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came,

'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look.

The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground.

I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.'

"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'-God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.

This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.'

This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,

to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt,

saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.'

They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.

But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?

You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.'

"Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;

which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,

who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

But Solomon built him a house.

However, the Most High does not dwell in temples made with hands, as the prophet says,

'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest?

Did not my hand make all these things?'

"You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.

Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

You received the Law as it was ordained by angels, and did not keep it!"

Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.

But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!"

But they shouted out with a loud voice, and stopped their ears, and rushed at him with one accord.

They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul.

They stoned Stephen as he called out, saying, "Lord Jesus, receive my spirit!"

He kneeled down, and shouted out, "Lord, do not hold this sin against them!" When he had said this, he fell asleep.

Psalms 96

Sing to the Lord a new song! Sing to the Lord, all the earth.

Sing to the Lord! Bless his name! Proclaim his salvation from day to day!

Declare his glory among the nations, his marvelous works among all the peoples.

For great is the Lord, and greatly to be praised! He is to be feared above all gods.

For all the gods of the peoples are idols, but the Lord made the heavens.

Honor and majesty are before him. Strength and beauty are in his sanctuary.

Ascribe to the Lord, you families of nations, ascribe to the Lord glory and strength.

Ascribe to the Lord the glory due to his name. Bring an offering, and come into his courts.

Worship the Lord in holy array. Tremble before him, all the earth.

Say among the nations, "The Lord reigns." The world is also established. It can't be moved. He will judge the peoples with equity.

Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness!

Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy

before the Lord; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.

Proverbs 3

My son, do not forget my teaching; but let your heart keep my commandments:

for length of days, and years of life, and peace, will they add to you.

Do not let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart.

So you will find favor, and good understanding in the sight of God and man.

Trust in the Lord with all your heart, and do not lean on your own understanding.

In all your ways acknowledge him, and he will make your paths straight.

Do not be wise in your own eyes. Fear the Lord, and depart from evil.

It will be health to your body, and nourishment to your bones.

Honor the Lord with your substance, with the first fruits of all your increase:

so your barns will be filled with plenty, and your vats will overflow with new wine.

My son, do not despise the Lord's discipline, neither be weary of his reproof:

for whom the Lord loves, he reproves; even as a father reproves the son in whom he delights.

Happy is the man who finds wisdom, the man who gets understanding.

For her good profit is better than getting silver, and her return is better than fine gold.

She is more precious than rubies. None of the things you can desire are to be compared to her.

Length of days is in her right hand. In her left hand are riches and honor.

Her ways are ways of pleasantness. All her paths are peace.

She is a tree of life to those who lay hold of her. Happy is everyone who retains her.

By wisdom the Lord founded the earth. By understanding, he established the heavens.

By his knowledge, the depths were broken up, and the skies drop down the dew.

My son, let them not depart from your eyes. Keep sound wisdom and discretion:

so they will be life to your soul, and grace for your neck.

Then you shall walk in your way securely. Your foot won't stumble.

When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet.

Do not be afraid of sudden fear, neither of the desolation of the wicked, when it comes:

for the Lord will be your confidence, and will keep your foot from being taken.

Do not withhold good from those to whom it is due, when it is in the power of your hand to do it.

Do not say to your neighbor, "Go, and come again; tomorrow I will give it to you," when you have it by you.

Do not devise evil against your neighbor, seeing he dwells securely by you.

Do not strive with a man without cause, if he has done you no harm.

Do not envy the man of violence. Choose none of his ways.

For the perverse is an abomination to the Lord, but his friendship is with the upright.

The Lord's curse is in the house of the wicked, but he blesses the habitation of the righteous.

Surely he is scornful to scoffers, but he gives grace to the humble.

The wise will inherit glory, but shame will be the promotion of fools.

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