Day 47 of 365

Today's Reading

📖 Passages

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Numbers 22-24Luke 3Psalms 47Proverbs 16

Numbers 22

The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.

Balak the son of Zippor saw all that Israel had done to the Amorites.

Moab was very afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

Moab said to the elders of Midian, "Now this multitude will lick up all that is around us, as the ox licks up the grass of the field." Balak the son of Zippor was king of Moab at that time.

He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, "Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.

Please come now therefore curse me this people; for they are too mighty for me: perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed."

The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.

He said to them, "Lodge here this night, and I will bring you word again, as the Lord shall speak to me." The princes of Moab stayed with Balaam.

God came to Balaam, and said, "Who are these men with you?"

Balaam said to God, "Balak the son of Zippor, king of Moab, has said to me,

'Behold, the people that has come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"

God said to Balaam, "You shall not go with them. You shall not curse the people; for they are blessed."

Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; for the Lord refuses to permit me to go with you."

The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."

Balak sent yet again princes, more, and more honorable than they.

They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'Please let nothing hinder you from coming to me:

for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"

Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of the Lord my God, to do less or more.

Now therefore, please wait also here this night, that I may know what the Lord will speak to me more."

God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."

Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.

God's anger was kindled because he went; and the angel of the Lord placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.

The donkey saw the angel of the Lord standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.

Then the angel of the Lord stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.

The donkey saw the angel of the Lord, and she thrust herself to the wall, and crushed Balaam's foot against the wall: and he struck her again.

The angel of the Lord went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.

The donkey saw the angel of the Lord, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.

The Lord opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"

Balaam said to the donkey, "Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you."

The donkey said to Balaam, "Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?" He said, "No."

Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.

The angel of the Lord said to him, "Why have you struck your donkey these three times? Behold, I have come forth as an adversary, because your way is perverse before me:

and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive."

Balaam said to the angel of the Lord, "I have sinned; for I did not know that you stood in the way against me. Now therefore, if it displeases you, I will go back again."

The angel of the Lord said to Balaam, "Go with the men; but only the word that I shall speak to you, that you shall speak." So Balaam went with the princes of Balak.

When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

Balak said to Balaam, "Did I not earnestly send to you to call you? Why did you not come to me? Am I not able indeed to promote you to honor?"

Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."

Balaam went with Balak, and they came to Kiriath Huzoth.

Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.

It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.

Numbers 23

Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."

Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.

Balaam said to Balak, "Stand by your burnt offering, and I will go: perhaps the Lord will come to meet me; and whatever he shows me I will tell you." He went to a bare height.

God met Balaam: and he said to him, "I have prepared the seven altars, and I have offered up a bull and a ram on every altar."

The Lord put a word in Balaam's mouth, and said, "Return to Balak, and thus you shall speak."

He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab.

He took up his parable, and said, "From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.

How shall I curse whom God has not cursed? How shall I defy whom the Lord has not defied?

For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be reckoned among the nations.

Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!"

Balak said to Balaam, "What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether."

He answered and said, "Must I not take heed to speak that which the Lord puts in my mouth?"

Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."

He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.

He said to Balak, "Stand here by your burnt offering, while I meet over there."

The Lord met Balaam, and put a word in his mouth, and said, "Return to Balak, and say this."

He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, "What has the Lord spoken?"

He took up his parable, and said, "Rise up, Balak, and hear! Listen to me, you son of Zippor.

God is not a man, that he should lie, nor the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

Behold, I have received a command to bless. He has blessed, and I can't reverse it.

He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. The Lord his God is with him. The shout of a king is among them.

God brings them out of Egypt. He has as it were the strength of the wild ox.

Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God done!

Behold, the people rises up as a lioness, As a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain."

Balak said to Balaam, "Neither curse them at all, nor bless them at all."

But Balaam answered Balak, "Did I not tell you, saying, 'All that the Lord speaks, that I must do?'"

Balak said to Balaam, "Come now, I will take you to another place; perhaps it will please God that you may curse me them from there."

Balak took Balaam to the top of Peor, that looks down on the desert.

Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."

Balak did as Balaam had said, and offered up a bull and a ram on every altar.

Numbers 24

When Balaam saw that it pleased the Lord to bless Israel, he did not go, as at the other times, to meet with omens, but he set his face toward the wilderness.

Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.

He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;

he says, who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open:

How goodly are your tents, Jacob, and your tents, Israel!

As valleys they are spread forth, as gardens by the riverside, as aloes which the Lord has planted, as cedar trees beside the waters.

Water shall flow from his buckets. His seed shall be in many waters. His king shall be higher than Agag. His kingdom shall be exalted.

God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.

He couched, he lay down as a lion, as a lioness; who shall rouse him up? Everyone who blesses you is blessed. Everyone who curses you is cursed."

Balak's anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, and, behold, you have altogether blessed them these three times.

Therefore now flee you to your place! I thought to promote you to great honor; but, behold, the Lord has kept you back from honor."

Balaam said to Balak, "Did I not also tell your messengers who you sent to me, saying,

'If Balak would give me his house full of silver and gold, I can't go beyond the word of the Lord, to do either good or bad of my own mind. I will say what the Lord says'?

Now, behold, I go to my people: come, I will inform you what this people shall do to your people in the latter days."

He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;

he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of the Almighty, Falling down, and having his eyes open:

I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and break down all the sons of Sheth.

Edom shall be a possession. Seir, his enemies, also shall be a possession, while Israel does valiantly.

Out of Jacob shall one have dominion, and shall destroy the remnant from the city."

He looked at Amalek, and took up his parable, and said, "Amalek was the first of the nations, But his latter end shall come to destruction."

He looked at the Kenite, and took up his parable, and said, "Your dwelling place is strong. Your nest is set in the rock.

Nevertheless Kain shall be wasted, until Asshur carries you away captive."

He took up his parable, and said, "Alas, who shall live when God does this?

But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction."

Balaam rose up, and went and returned to his place; and Balak also went his way.

Luke 3

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.

He came into all the region around the Jordan, proclaiming the baptism of repentance for remission of sins.

As it is written in the scroll of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.

Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.

All flesh will see God's salvation.'"

He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!

Even now the axe also lies at the root of the trees. Every tree therefore that does not bring forth good fruit is cut down, and thrown into the fire."

The multitudes asked him, "What then must we do?"

He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."

Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"

He said to them, "Collect no more than that which is appointed to you."

Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."

As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Messiah,

John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you with the Holy Spirit and with fire,

whose fan is in his hand, to thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."

Then with many other exhortations he preached good news to the people,

but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,

added this also to them all, that he shut up John in prison.

Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,

and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."

Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Eli,

the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

the son of Maath, the son of Mattathias, the son of Shimei, the son of Josech, the son of Joda,

the son of John, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,

the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,

the son of Melea, the son of Menna, the son of Mattathah, the son of Nathan, the son of David,

the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan,

the son of Enosh, the son of Seth, the son of Adam, the son of God.

Psalms 47

Oh clap your hands, all you nations. Shout to God with the voice of triumph!

For the Lord Most High is awesome. He is a great King over all the earth.

He subdues nations under us, and peoples under our feet.

He chooses our inheritance for us, the glory of Jacob whom he loved. Selah.

God has gone up with a shout, the Lord with the sound of a trumpet.

Sing praise to God, sing praises. Sing praises to our King, sing praises.

For God is the King of all the earth. Sing praises with understanding.

God reigns over the nations. God sits on his holy throne.

The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted!

Proverbs 16

The plans of the heart belong to man, but the answer of the tongue is from the Lord.

All the ways of a man are clean in his own eyes; but the Lord weighs the motives.

Commit your deeds to the Lord, and your plans shall succeed.

The Lord has made everything for its own end- yes, even the wicked for the day of evil.

Everyone who is proud in heart is an abomination to the Lord: they shall certainly not be unpunished.

By mercy and truth iniquity is atoned for. By the fear of the Lord men depart from evil.

When a man's ways please the Lord, he makes even his enemies to be at peace with him.

Better is a little with righteousness, than great revenues with injustice.

A man's heart plans his course, but the Lord directs his steps.

Inspired judgments are on the lips of the king. He shall not betray his mouth.

Honest balances and scales are the Lord's; all the weights in the bag are his work.

It is an abomination for kings to do wrong, for the throne is established by righteousness.

Righteous lips are the delight of kings. They value one who speaks the truth.

The king's wrath is a messenger of death, but a wise man will pacify it.

In the light of the king's face is life. His favor is like a cloud of the spring rain.

How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.

The highway of the upright is to depart from evil. He who keeps his way preserves his soul.

Pride goes before destruction, and a haughty spirit before a fall.

It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.

He who heeds the Word finds prosperity. Whoever trusts in the Lord is blessed.

The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.

Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.

The heart of the wise instructs his mouth, and adds learning to his lips.

Pleasant words are a honeycomb, sweet to the soul, and health to the bones.

There is a way which seems right to a man, but in the end it leads to death.

The appetite of the laboring man labors for him; for his mouth urges him on.

A worthless man devises mischief. His speech is like a scorching fire.

A perverse man stirs up strife. A whisperer separates close friends.

A man of violence entices his neighbor, and leads him in a way that is not good.

One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.

Gray hair is a crown of glory. It is attained by a life of righteousness.

One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.

The lot is cast into the lap, but its every decision is from the Lord.

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