Day 48 of 365

Today's Reading

📖 Passages

~21 min read
Numbers 25-27Luke 4Psalms 48Proverbs 17

Numbers 25

Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab:

for they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods.

Israel joined himself to Baal Peor: and the anger of the Lord was kindled against Israel.

The Lord said to Moses, "Take all the chiefs of the people, and hang them up to the Lord before the sun, that the fierce anger of the Lord may turn away from Israel."

Moses said to the judges of Israel, "Everyone kill his men who have joined themselves to Baal Peor."

Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.

When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;

and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.

Those who died by the plague were twenty-four thousand.

The Lord spoke to Moses, saying,

"Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I did not consume the children of Israel in my jealousy.

Therefore say, 'Behold, I give to him my covenant of peace:

and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'"

Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.

The name of the Midianite woman who was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian.

The Lord spoke to Moses, saying,

"Harass the Midianites, and strike them;

for they harassed you with their wiles, with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor."

Numbers 26

It happened after the plague, that the Lord spoke to Moses and to Eleazar the son of Aaron the priest, saying,

"Take a census of all the congregation of the children of Israel, from twenty years old and upward, by their fathers' houses, all who are able to go forth to war in Israel."

Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,

"Take a census, from twenty years old and upward; as the Lord commanded Moses and the children of Israel." These are those that came out of the land of Egypt.

Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;

of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.

These are the families of the Reubenites; and those who were numbered of them were forty-three thousand seven hundred thirty.

The sons of Pallu: Eliab.

The sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the Lord,

and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred fifty men, and they became a sign.

Notwithstanding, the sons of Korah did not die.

The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;

of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.

These are the families of the Simeonites, twenty-two thousand two hundred.

The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;

of Ozni, the family of the Oznites; of Eri, the family of the Erites;

of Arod, the family of the Arodites; of Areli, the family of the Arelites.

These are the families of the sons of Gad according to those who were numbered of them, forty thousand and five hundred.

The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.

The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.

The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.

These are the families of Judah according to those who were numbered of them, seventy-six thousand five hundred.

The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;

of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.

These are the families of Issachar according to those who were numbered of them, sixty-four thousand three hundred.

The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.

These are the families of the Zebulunites according to those who were numbered of them, sixty thousand five hundred.

The sons of Joseph after their families: Manasseh and Ephraim.

The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.

These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;

and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;

and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.

Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.

These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.

These are the sons of Shuthelah: of Eran, the family of the Eranites.

These are the families of the sons of Ephraim according to those who were numbered of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.

The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;

of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.

The sons of Bela were Ard and Naaman: the family of the Ardites; of Naaman, the family of the Naamites.

These are the sons of Benjamin after their families; and those who were numbered of them were forty-five thousand six hundred.

These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.

All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.

The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites.

Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.

The name of the daughter of Asher was Serah.

These are the families of the sons of Asher according to those who were numbered of them, fifty-three thousand and four hundred.

The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;

of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.

These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.

These are those who were numbered of the children of Israel, six hundred one thousand seven hundred thirty.

The Lord spoke to Moses, saying,

"To these the land shall be divided for an inheritance according to the number of names.

To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: to everyone according to those who were numbered of him shall his inheritance be given.

Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.

According to the lot shall their inheritance be divided between the more and the fewer."

These are those who were numbered of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.

These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. Kohath became the father of Amram.

The name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.

To Aaron were born Nadab and Abihu, Eleazar and Ithamar.

Nadab and Abihu died, when they offered strange fire before the Lord.

Those who were numbered of them were twenty-three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

These are those who were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.

But among these there was not a man of them who were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.

For the Lord had said of them, They shall surely die in the wilderness. There was not left a man of them, except Caleb the son of Jephunneh, and Joshua the son of Nun.

Numbers 27

Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

They stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the Tent of Meeting, saying,

"Our father died in the wilderness, and he was not among the company of those who gathered themselves together against the Lord in the company of Korah: but he died in his own sin; and he had no sons.

Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father."

Moses brought their cause before the Lord.

The Lord spoke to Moses, saying,

"The daughters of Zelophehad speak right: you shall surely give them a possession of an inheritance among their father's brothers; and you shall cause the inheritance of their father to pass to them.

You shall speak to the children of Israel, saying, 'If a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.

If he has no daughter, then you shall give his inheritance to his brothers.

If he has no brothers, then you shall give his inheritance to his father's brothers.

If his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it: and it shall be to the children of Israel a statute and ordinance, as the Lord commanded Moses.'"

The Lord said to Moses, "Go up into this mountain of Abarim, and see the land which I have given to the children of Israel.

When you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered;

because you rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes." (These are the waters of Meribah of Kadesh in the wilderness of Zin.)

Moses spoke to the Lord, saying,

"Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation,

who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the Lord not be as sheep which have no shepherd."

The Lord said to Moses, "Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;

and set him before Eleazar the priest, and before all the congregation; and commission him in their sight.

You shall put of your honor on him, that all the congregation of the children of Israel may obey.

He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation."

Moses did as the Lord commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:

and he laid his hands on him, and commissioned him, as the Lord spoke by Moses.

Luke 4

Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness

for forty days, being tempted by the devil. He ate nothing in those days. When they were completed, he was hungry.

The devil said to him, "If you are the Son of God, command this stone to become bread."

Jesus answered him, saying, "It is written, 'Man shall not live by bread alone.'"

He led him up and showed him all the kingdoms of the world in a moment of time.

The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

If you therefore will worship before me, it will all be yours."

Jesus answered and said to him, "It is written, 'You shall worship the Lord your God, and you shall serve him only.'"

He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,

for it is written, 'He will put his angels in charge of you, to guard you;'

and, 'On their hands they will bear you up, lest perhaps you dash your foot against a stone.'"

Jesus answering, said to him, "It is said, 'You shall not tempt the Lord your God.'"

When the devil had completed every temptation, he departed from him until another time.

Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

He taught in their synagogues, being praised by all.

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

The scroll of the prophet Isaiah was handed to him. He opened the scroll, and found the place where it was written,

"The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

and to proclaim the acceptable year of the Lord."

He closed the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

He began to tell them, "Today, this Scripture has been fulfilled in your hearing."

All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Is not this Joseph's son?"

He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"

He said, "Truly I tell you, no prophet is acceptable in his hometown.

But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."

They were all filled with wrath in the synagogue, as they heard these things.

They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

But he, passing through the midst of them, went his way.

He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

and they were astonished at his teaching, for his word was with authority.

In the synagogue there was a man who had a spirit of an unclean demon, and he shouted with a loud voice,

saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"

Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.

Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

News about him went out into every place of the surrounding region.

He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.

He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.

When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

Demons also came out from many, crying out, and saying, "You are the Son of God!" Rebuking them, he did not allow them to speak, because they knew that he was the Messiah.

When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he would not go away from them.

But he said to them, "I must proclaim the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

He was proclaiming in the synagogues of Judea.

Psalms 48

Great is the Lord, and greatly to be praised, in the city of our God, in his holy mountain.

Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the north sides, the city of the great King.

God has shown himself in her citadels as a refuge.

For, behold, the kings assembled themselves, they passed by together.

They saw it, then they were amazed. They were dismayed. They hurried away.

Trembling took hold of them there, pain, as of a woman in travail.

With the east wind, you break the ships of Tarshish.

As we have heard, so we have seen, in the city of the Lord of hosts, in the city of our God. God will establish it forever. Selah.

We have thought about your loving kindness, God, in the midst of your temple.

As is your name, God, so is your praise to the ends of the earth. Your right hand is full of righteousness.

Let Mount Zion be glad! Let the daughters of Judah rejoice, Because of your judgments.

Walk about Zion, and go around her. Number its towers.

Consider her defenses. Consider her palaces, that you may tell it to the next generation.

For this God is our God forever and ever. He will be our guide even to death.

Proverbs 17

Better is a dry morsel with quietness, than a house full of feasting with strife.

A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.

The refining pot is for silver, and the furnace for gold, but the Lord tests the hearts.

An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue.

Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.

Children's children are the crown of old men; the glory of children are their parents.

Arrogant speech isn't fitting for a fool, much less do lying lips fit a prince.

A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.

He who covers an offense promotes love; but he who repeats a matter separates best friends.

A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.

An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.

Let a bear robbed of her cubs meet a man, rather than a fool in his folly.

Whoever rewards evil for good, evil shall not depart from his house.

The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the Lord.

Why is there money in the hand of a fool to buy wisdom, seeing he has no understanding?

A friend loves at all times; and a brother is born for adversity.

A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.

He who loves disobedience loves strife. One who builds a high gate seeks destruction.

One who has a perverse heart doesn't find prosperity, and one who has a deceitful tongue falls into trouble.

He who becomes the father of a fool grieves. The father of a fool has no joy.

A cheerful heart makes good medicine, but a crushed spirit dries up the bones.

A wicked man receives a bribe in secret, to pervert the ways of justice.

Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.

A foolish son brings grief to his father, and bitterness to her who bore him.

Also to punish the righteous is not good, nor to flog officials for their integrity.

He who spares his words has knowledge. He who is even tempered is a man of understanding.

Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.

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